Woman at Point Zero
by Nawal El Saadawi

or to save your progress

Need another quote?
Need analysis on another quote?
Need analysis for a quote we don't cover?
Need analysis for a quote we don't cover?
Need analysis for a quote we don't cover?
A LitCharts expert can help.
A LitCharts expert can help.
A LitCharts expert can help.
A LitCharts expert can help.
A LitCharts expert can help.
Request it
Request it
Request analysis
Request analysis
Request analysis

Part 1 Quotes

It looked to me as though this woman who had killed a human being, and was shortly to be killed herself, was a much better person than I. Compared to her, I was nothing but a small insect crawling upon the land amidst millions of other insects.

Related Characters: Nawal El Saadawi (speaker), Firdaus
Page Number and Citation: 6
Explanation and Analysis:
Nawal El Saadawi, and Egyptian psychologist studying women’s neurosis, has come to Qanatir Prison to interview female inmates. When Firdaus, a woman on death row for murder, initially refuses to speak to Saadawi, Saadawi is crushed—she finds that she has staked enormous emotional weight on Firdaus’s acceptance or rejection of her. In this short prelude to Firdaus’s story, Saadawi establishes Firdaus as a hero, a paragon of humanity. This statement is particularly significant since Firdaus spends the majority of her life as the victim of abuse or as a prostitute, neither of which are typically portrayed as heroic roles. Additionally, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aper

Part 2 Quotes

That love of the ruler and love of Allah were and one indivisible. Allah protect our ruler for many long years and may he remain a source of inspiration and strength to our country, the Arab Nation and all Mankind.

Related Characters: Firdaus’s Father (speaker), Firdaus
Page Number and Citation: 15
Explanation and Analysis:
Firdaus sees her father discussing religion with his friends after they attend the mosque, and thinks that they are all interchangeable. Through her father, Firdaus expresses the nationalistic vein of religion in Egypt. That “love of the ruler and love of Allah” are considered to be the same thing suggests that to be a patriot in Egypt, one must also be deeply religious. At the same time, this implies an Egyptian who defies the ruler—say, if they considered the government to be unjust—risks not only their life but also their mortal soul. By previously pointing out religious hypocrisy and now Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. A

All I can remember are two rings of intense white surrounded by two circles of intense black. I only had to look into them for the white to become whiter and the black even blacker, as though sunlight was pouring into them from some magical source neither on earth, nor in the sky.

Related Characters: Firdaus (speaker), Firdaus’s Mother, Miss Iqbal, Ibrahim, Firdaus’s Stepmother, Bayoumi
Related Symbols: Eyes
Page Number and Citation: 21-22
Explanation and Analysis:
Firdaus has little memory of her mother, but clearly remembers the way her eyes felt—though no actual details about them. This description of Firdaus’s mothers eyes is repeated almost verbatim when Firdaus recalls both Miss Iqbal and Ibrahim’s eyes. This early passage establishes eyes as a symbol throughout the book, as well as the motif of light flowing through them. Firdaus often dwells on eyes, which represent her perception of a person’s inner character. The image of sunlight pouring through her mother’s eyes suggests that she remembers her mother as someone who gave life, compassion, and support, which flowed out Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a.

I knew that women did not become heads of state, but I felt that I was not like other women, nor like the girls around me who kept talking about love, or about men. For these were subjects I never mentioned. Somehow I was not interested in the things that occupied their minds, and what seemed of importance to them struck me as being trivial.

Related Characters: Firdaus (speaker)
Page Number and Citation: 32
Explanation and Analysis:
While Firdaus is boarding at secondary school, her friends talk about boys while Firdaus dreams of leading and doing important work. The fact that Firdaus already knows she can never be a head of state as a woman suggests that societal sexism not only represses women, but causes them to lower their aspirations. More interesting, however, is the fact that Firdaus feels little interest toward men and would rather do something significant with her life. Although adolescent girls dreaming about boys and love is nothing new, in a sense it plays into society’s sexist hierarchy in which women are conditioned Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas de

“Firdaus has grown, your holiness, and must be married. It is risky for her to continue without a husband. She is a good girl, but the world is full of bastards.”

Related Characters: Firdaus’s Uncle’s Wife (speaker), Firdaus’s Uncle, Firdaus, Sheikh Mahmoud
Page Number and Citation: 48
Explanation and Analysis:
After Firdaus graduates secondary school, Firdaus’s uncle’s wife wants to be rid of her, and comes up with a plan to marry Firdaus off. The argument that it’s dangerous for Firdaus to be without a husband suggests that marriage is not a choice for Egyptian women at this time, but rather a social obligation, which yet again demonstrates societal sexism by removing a woman’s right to choose for herself. Additionally, the world being full of “bastards” implies that women need men to protect them. Regardless of arguments about women protecting themselves, this belief establishes women’s total dependence on men in Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaqu

All I know is that anything I would have to face in the world had become less frightening than the vision of those two eyes, which sent a cold shiver running through my spine whenever I remembered them.

Related Characters: Firdaus (speaker), Sheikh Mahmoud
Related Symbols: Eyes
Page Number and Citation: 56
Explanation and Analysis:
When Firdaus learns that her uncle and his wife have arranged for her to marry an old man named Sheikh Mahmoud, Firdaus runs away into the city. However, as night falls in the streets, she senses two eyes in the darkness watching her, roving over her body. The feeling terrifies her so much that she returns to accept her forced marriage. As a woman in a sexually predatory culture, Firdaus does face danger in wandering the streets alone. Although she wants to be free, Firdaus’s fear of being alone and vulnerable in the wide world pushes her to accept her Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium es

At night [Sheikh Mahmoud] would wind his legs and arms around me and let his old, gnarled hands travel all over my body, like the claws of a starving man who has been deprived of real food for many years wipe the bowl of food clean, and leave not a single crumb behind.

Related Characters: Firdaus (speaker), Sheikh Mahmoud
Page Number and Citation: 57
Explanation and Analysis:
Firdaus describes sex with Sheikh Mahmoud, which she permits but does not invite or reciprocate. She likens Sheikh Mahmoud to a starving man scraping a bowl clean. This image is disturbing enough on its own, and is made even more unsettling by the fact that Firdaus is only 18 and her husband is over 60. The image of a Sheik Mahmoud not leaving a “single crumb behind” suggests that his nightly assaults on Firdaus’s body leaves her feeling empty, as if there is no part of her left to herself, untouched. His violation leaves her hollow. At the same time, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaqu

She replied that it was precisely men well versed in their religion who beat their wives. The precepts of religion permitted such punishment. A virtuous woman was not supposed to complain about her husband. Her duty was perfect obedience.

Related Characters: Firdaus (speaker), Firdaus’s Uncle’s Wife, Firdaus’s Uncle, Sheikh Mahmoud
Page Number and Citation: 59
Explanation and Analysis:
After Sheikh Mahmoud badly beats Firdaus with a shoe, she runs to her uncle for protection, but finds that he is indifferent to her suffering and says that all men beat their wives. Firdaus assumes that religious men don’t beat women but protect them, which suggests that Islam contains teachings about respecting human dignity. However, Firdaus’s uncle’s wife’s statement that religious men use violence not only suggests that she internalizes society’s low view of her, but that organized religion within their society is completely detached from ideas of human dignity. Her uncle’s wife’s claim that women must practice “perfect obedience” Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusanti

It was though I was seeing the eyes that now confronted me for the first time. Two jet black surfaces that stared into my eyes, travelled with an infinitely slow movement over my face, and my neck, and then dropped downwards gradually over my breast, and my belly, to settle somewhere just below it, between my thighs.

Related Characters: Firdaus (speaker), Bayoumi
Related Symbols: Eyes
Page Number and Citation: 66
Explanation and Analysis:
Although Bayoumi at first had kind-looking eyes, when he asserts control over Firdaus and is about to beat and rape her, Firdaus realizes that his eyes have changed and revealed his true nature. Firdaus often describes a person’s eyes to reflect how she perceives their character. However, this is the first time that her description of someone’s eyes has changed midway through knowing them. The image of Bayoumi’s eyes as flat, “jet black surfaces” contrasts with her descriptions of kind people’s eyes, which are ringed with bright white and seem as if light pours out of them, symbolizing their offer Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaq

I never used to leave the house. In fact, I never even left the bedroom. Day and night I lay on the bed, crucified, and every hour a man would come in.

Related Characters: Firdaus (speaker), Sharifa Salah El Dine
Page Number and Citation: 76
Explanation and Analysis:
Although Firdaus initially enjoys her life working for Sharifa, she realizes that all the material comforts no longer satisfy, and all she does is lie in bed and wait for men to have sex with her. Firdaus’s use of the word “crucified” is unusual, evoking images of Christ’s crucifixion from Christian tradition. According to tradition, Christ was crucified as a sacrifice to pay for humanity’s sin. This forms a dark parallel to Firdaus’s own position: she, too, offers her body as a sacrifice, not to God but to men. Given the crucifixion imagery, it seems that she views such a Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explic

I realized this was the first time in my life I was eating without being watched by two eyes gazing into my plate to see how much food I took. Ever since I was born those two eyes had always been there, wide open, staring, unflinching, following every morsel of food on my plate.

Related Characters: Firdaus (speaker), Sheikh Mahmoud
Related Symbols: Eyes, Money
Page Number and Citation: 89
Explanation and Analysis:
The first time a man actually pays Firdaus for sex (rather than paying her pimp, who keeps the money for themselves), she feels empowered and goes to a restaurant and orders a large meal. Firdaus’s sense of freedom from something as simple as buying whatever she likes and eating a meal without being monitored reiterates just how little agency she has had throughout her life. The “two eyes gazing into [her] plate,” refer initially to Sheik Mahmoud’s eyes when he would watch Firdaus eat and shame her for not finishing her food. This embodies the authoritarian control men have exercised Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus volup

How many were the years of my life that went by before my body, and my self really became mine, to do with them as I wished? How many were the years I lost before I tore my body and my self away from the people who held me in their grasp from the very first day?

Related Characters: Firdaus (speaker)
Related Symbols: Money
Page Number and Citation: 93
Explanation and Analysis:
When Firdaus is 25 years old, she starts working as an independent prostitute and feels for the first time that her life and body belong to her. The ownership that Firdaus finally feels over her body and life are the direct result of having money, which lets her decide where she will live, what she will eat, when she will work, and even which men she will sleep with. This further establishes money as a representation of control, in this case to control her own circumstances in life. When Firdaus had no money, she was reliant on men and thus Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium es

I was prepared to do anything to put a stop to the insults that my ears had grown used to hearing, to keep the brazen eyes from running all over my body.

Related Characters: Firdaus (speaker), Di’aa
Related Symbols: Eyes, Money
Page Number and Citation: 99
Explanation and Analysis:
When Di’aa tells Firdaus that she is “not respectable,” Firdaus leaves her life of prostitution to try and become a “respectable” woman, even though this means making far less money. Firdaus’s sudden sense of shame and desire to be free of roving eyes suggests that, even though she seems happy in her life as a prostitute, some part of her still resents the fact that she must offer herself to men, allow them access to her body. In spite of all the money and control over her life that prostitution offers, Firdaus’s desire to be respectable confirms that she still Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum do

After I had spent three years in the company, I realized that as a prostitute I had been looked upon with more respect, and been valued more highly than all the female employees, myself included.

Related Characters: Firdaus (speaker)
Page Number and Citation: 102
Explanation and Analysis:
Although Firdaus leaves prostitution to become a “respectable” woman, she discovers that the high-ranking officials in her company still expect women to have sex with them in exchange for favors, promotion, or protection. Although Firdaus tries to leave a world where she trades sex for money in taking a job at this company, her experience as a professional woman suggests that such transactional relationships are ubiquitous, expected of women in every profession. Although Firdaus was insulted and demeaned as a prostitute, her current reflection suggests that men similarly demean women when they trade promotions for sex. Although prostitution is frowned Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit.

As a prostitute I was not myself, my feelings did not arise from within me. Nothing could really hurt me and make me suffer then the way I was suffering now. Never had I felt so humiliated as I felt this time. Perhaps as a prostitute I had known so deep a humiliation that nothing really counted.

Related Characters: Firdaus (speaker), Ibrahim
Page Number and Citation: 116
Explanation and Analysis:
When Ibrahim betrays Firdaus’s love by suddenly marrying a different, wealthier woman, Firdaus feels a greater pain and humiliation than ever before in her life. Firdaus’s claim suggests that, though disassociation removes her from acting and responding in the real world, it protects her emotionally. Although Firdaus has been violated and abused her entire life, her reflection that “nothing really counted” indicates that she expected and hoped for nothing else. Physical pain could be endured, since it is what she expected. By contrast, the powerful emotional pain that Firdaus feels from the only sexual relationship she did not disassociate from Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas

A successful prostitute is better than a misled saint. All women are victims of deception. Men impose deception on women and punish them for being deceived, force them down to the lowest level and punish them for falling so low, bind them in marriage and then chastise them with menial service for life, or insults, or blows.

Related Characters: Firdaus (speaker), Ibrahim
Page Number and Citation: 117
Explanation and Analysis:
After Ibrahim betrays her, Firdaus leave her “respectable” life behind her, seeing no point in trying to maintain the illusion of a world not dominated by transactional relationships. Although this is an intensely cynical view of men and women’s relationships, Firdaus makes several notable points. The “deception” she refers to has multiple angles: there is the deception that women need to be dependent on men and cannot fend for themselves, which traps young women in bad marriages and convinces office workers to let their bosses have sex with them so they won’t be fired. There is also the deception that Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perfer

I knew that my profession had been invented by men, and that men were in control of both our worlds, the one on earth, and the one in heaven. That men force women to sell their bodies at a price, and that the lowest paid body is that of a wife. All women are prostitutes of one kind or another. Because I was intelligent, I preferred to be a free prostitute, rather than an enslaved wife.

Related Characters: Firdaus (speaker)
Page Number and Citation: 124
Explanation and Analysis:
After leaving her “respectable” life to return to prostitution and wealth, Firdaus leans fully into the idea that all relationships between men and women are effectively transactional. Although Firdaus’s viewpoint is cynical, living in a pervasively sexist society, she seems to have a point. If a wife is enslaved to her husband, who owns her outright, then as an independent prostitute Firdaus enjoys far more freedom. Although she still must allow men access to her body to make a living, she can choose the time and the place. However, that a prostitute’s lot seems better than a wife’s is less Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae volup

One day, when I donated some money to a charitable association, the newspapers published pictures of me and sang my praises as the model of a citizen with a sense of civic responsibility. And from then on, whenever I needed a dose of honor and fame, I had only to draw some money from the bank.

Related Characters: Firdaus (speaker)
Related Symbols: Money
Page Number and Citation: 124
Explanation and Analysis:
As the final reflection on Firdaus’s return to prostitution after she gives up on her “respectable” life, she muses that money even buys “honor.” Firdaus’s method of buying her respectable public image is grimly ironic. Although she tried to live honorably with a legal job, she found that there was no honor it. Men respected her less than they did when she was a prostitute, which was theoretically the source of her shame. Firdaus’s realization that she can simply buy respectability suggests that in her society, money controls everything, even the newspapers, the courts, and seemingly morality itself. This cynically Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Ac

Why was it that I had never stabbed a man before? I realized that I had been afraid, and that the fear had been with me all the time, until the fleeting moment when I read fear in [Marzouk’s] eyes.

Related Characters: Firdaus (speaker), Marzouk
Related Symbols: Eyes
Page Number and Citation: 134
Explanation and Analysis:
When Marzouk the pimp tries to stop Firdaus from leaving him, he threatens her, but she sees fear in his eyes. When he tries to attack her, she stabs him to death and realizes that killing a man is easier than she expected. Firdaus seeing fear in Marzouk’s eyes suggests that she recognizes, in that moment, that his control over her is entirely dependent on her fearing him. However, the ease with which Firdaus finds she can stab a man to death suggests that much of her fear of Marzouk was unfounded—he is only a man, after all. She can Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Volupt

“I am not a prostitute. But right from my early days my father, my uncle, my husband, all of them, taught me to grow up as a prostitute.”

Related Characters: Firdaus (speaker), The prince, Firdaus’s Father, Firdaus’s Uncle, Sheikh Mahmoud
Related Symbols: Money
Page Number and Citation: 135
Explanation and Analysis:
After Firdaus angrily tears up the prince’s 3,000 pounds that he pays her for sex, the prince remarks that Firdaus must be more than “only a prostitute,” and Firdaus answers with this declaration. Both before this passage and after, Firdaus refers to herself frequently as a prostitute—she is obviously not denying the nature of her work. However, the prince’s charge of Firdaus being “only a prostitute” carries a lowly and scornful connotation. Firdaus’s charge that every man in her life raised her to be a prostitute thus suggests that, although she trades sex for money, living such a life was Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consec

In prison, they kept me in a room where the windows and doors were always shut. I knew why they were so afraid of me. I was the only woman who had torn the mask away, and exposed the face of their ugly reality.

Related Characters: Firdaus (speaker)
Page Number and Citation: 137
Explanation and Analysis:
After the police arrest Firdaus on a murder charge and throw her in prison, she reflects that the police don’t actually care about the man she killed—people are murdered all the time. Really, they are afraid of a woman who is willing to speak the truth. The policeman’s fear of Firdaus, who is no longer fearful herself, again suggest that men instill fear in women in order to repress them and keep them from challenging sexist ideals. Firdaus obviously poses little physical threat to a unit of policeman, which suggests that it is her ideology that is dangerous. The danger Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti solut
No matches.