Kaffir Boy
by Mark Mathabane
✓

or to save your progress

Tribal Identity vs. Modern Education Theme Analysis

Themes and Colors
Apartheid’s Structural Oppression Theme Icon
Personal Prejudice Theme Icon
Tribal Identity vs. Modern Education Theme Icon
Anger, Hatred, and Violence Theme Icon
Christianity Theme Icon
Suffering, Survival, and Trauma Theme Icon
LitCharts assigns a color and icon to each theme in Kaffir Boy, which you can use to track the themes throughout the work.
Tribal Identity vs. Modern Education Theme Icon
Tribal Identity vs. Modern Education Theme Icon

Mark Mathabane’s father is a member of the Venda tribe—some of whom still live on a tribal reserve—who grew up on tribal lands before poverty forced him to emigrate to Johannesburg. As his eldest son, Mathabane’s life is framed by two opposing influences. On one side, his father demands the family live by tribal law and beliefs, submitting themselves to their ancestral heritage. On the other, Mathabane recognizes that society is changing, and modern education is the key to success in the quickly developing world. The two are at odds, as the tribal beliefs and rules do not fit with what Mathabane learns from his progressive education. Mathabane ultimately decides to eschew his father’s tribal identity for the sake of a modern education, suggesting that to succeed in the modern world, one may have to let go of familial tradition and history.

Mathabane’s father raises him to strictly respect tribal laws and wisdom, suggesting that a child’s early understanding of the world is shaped by their father’s sense of identity. Mathabane’s father believes that “tribal traditions were a way of life” and that “someday all white people would disappear from South Africa, and black people would revert to their old ways of living.” His father thus raises their family under strict tribal rules and beliefs, hoping to “mould [Mathabane] in his image” and raises his son to share his tribal identity. When Mathabane is a young child, his father raises him to believe in witch doctors, witches who ride baboons across their roof, and voodoo magic. Mathabane believes that illness or misfortune are the result of curses, demonstrating his early understanding of reality is framed by his father’s tribal beliefs. Mathabane’s father bases his ideas of manliness—which he passes onto his son—on what it meant for his tribe before they lived in Johannesburg. According to Mathabane’s father, men must never cry or show emotions other than anger; they must never admit weakness to their wives. Even as a five-year-old child, Mathabane feels pressured to emulate his father’s rigid stoicism. This suggests that not only is Mathabane’s early view of the world shaped by his father’s identity and beliefs, but even his view of how he ought to behave as a man.

However, as Mathabane grows he realizes that tribal traditions do not help him succeed in the modern world, but rather hold him back, suggesting that a tribal identity may be as much a hindrance as a help. By the age of seven, Mathabane begins to recognize that his father’s tribal beliefs seem dubious at best, and often counter-productive to succeeding in the modern world. Mathabane cannot find any “concrete” evidence of voodoo magic, and he despises many aspects of tribal law, such as the fact that his father outright owns his mother and their children—when Mathabane’s mother angers him, he spitefully refers to her as “the woman he bought” and freely beats her. What’s more, Mathabane’s father teaches him that Mathabane has “no free will, no control over [his] own destiny” and his fate is entirely controlled by ancestral spirits, indicating that he is trapped by fate and cannot take steps to succeed in the world. Additionally, despite Mathabane’s father’s insistence on manhood and tribal values, his father is constantly unemployed and drinks and gambles away their family’s money, which suggests that all of the tribal values do not actually make him more responsible or capable. Mathabane’s father hates the idea of modern education, since it challenges his tribal beliefs. However, Mathabane’s mother encourages Mathabane to study hard in school, telling him, “Contrary to what your father says, school is the only means to a future. I don’t want you growing up to be like your father.” She encourages him, “Education will open doors where none seem to exist […] it’ll make you somebody in this world.” In contrast to the poverty and helplessness that Mathabane’s father’s tribal values seem to offer, his mother suggests that modern education offers the hope of escaping such hardships.

Mathabane ultimately decides to leave his father’s tribal traditions behind so he can succeed and rise from poverty, suggesting that one may need to leave tradition behind to adapt to a changing world. However, this tragically suggests that tradition-bound people like his father have no place to thrive in modern society. As a teenager, Mathabane realizes that “tribal indoctrination” holds black people back from rising in the modern world, dissuading them from higher education and trapping them in a low socioeconomic bracket, which ultimately keeps them subservient to white people. Mathabane pities his father, seeing that he is caught between a fading world, which gave him his identity, and the future, which has no place for him. He reflects, “The thick veil of tribalism which so covered his eyes and mind and heart was of absolutely no use to me, for I believed beyond a shadow of a doubt that black life would never revert to the past.” He adds, “Everything [my father] wholeheartedly embraced, I rejected with every fibre of my being,” suggesting that he is letting go of any tribal identity to become an active participant in the modern world. However, Mathabane recognizes that in rejecting his father’s tribal identity, he threatens his own sense of self as well. In his Preface, Mathabane recounts, “I instinctively understood that in order […] to achieve according to my aspirations and dreams […] I had to reject this brand of tribalism, and that in the rejection I ran the risk of losing my heritage. I took the plunge.” This ultimately suggests that, although Mathabane risks losing his sense of personal identity, succeeding in the modern world is worth the risk.

Related Themes from Other Texts
Compare and contrast themes from other texts to this theme…
Get the entire Kaffir Boy LitChart as a printable PDF.
"My students can't get enough of your charts and their results have gone through the roof." -Graham S.
Kaffir Boy PDF

Tribal Identity vs. Modern Education Quotes in Kaffir Boy

Below you will find the important quotes in Kaffir Boy related to the theme of Tribal Identity vs. Modern Education.

Chapter 5 Quotes

My father existed under the illusion, formed as much by a strange innate pride as by a blindness to everything but his own will, that someday all white people would disappear from South Africa, and black people would revert tot their old ways of living.

Related Characters: Johannes Mark Mathabane (speaker), Mathabane’s Father (Jackson)
Page Number and Citation: 31-32
Explanation and Analysis:
Mathabane explains why his father rules the family’s household according to strict tribal law, tolerating no deviation, even though their family lives in urban Alexandra. Mathabane’s childhood is heavily influenced by his father’s tribal identity, which he tries to force upon Mathabane as well. The implied tragedy of Mathabane’s father’s belief is that it stops him from doing anything to fight apartheid in the present. Rather than believe that the future is his to change, Mathabane’s father waits passively, hoping that the course of history will somehow right itself and his tribal identity will become relevant once again. If anything, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. No

Chapter 7 Quotes

My father was now a completely changed man; so changed that he now began drinking and gambling excessively, and from time to time quarreling with my mother over money matters and over what he called my mother’s streak of insubordination not befitting “the woman he bought.” But he still tried, in his own way, to be a father and a husband.

Related Characters: Johannes Mark Mathabane (speaker), Mathabane’s Father (Jackson), Mathabane’s Mother (Magdalene)
Page Number and Citation: 52
Explanation and Analysis:
After Mathabane’s father spends a year in a brutal, maximum-security prison that uses its inmates as slaves, he comes back a changed man and falls into sullenness, anger, and irresponsible behavior. Mathabane’s father’s descent demonstrates how poverty and suffering can crush a person’s spirit until they stoop so low that they become a burden on everyone else. His drinking and gambling represents a desire to escape from reality, even though that escapism spends money that the family desperately needs for food and basic necessities. Additionally, Mathabane’s father’s phrase, “the woman he bought,” suggests that under tribal law, he fully owns Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. C

Chapter 12 Quotes

As we had no nursery rhymes nor storybooks, and, besides, as no one in the house knew how to read, my mother’s stories served as a kind of library, a golden fountain of knowledge where we children learned about right and wrong, about good and evil.

Related Characters: Johannes Mark Mathabane (speaker), Mathabane’s Mother (Magdalene)
Page Number and Citation: 79
Explanation and Analysis:
Throughout Mathabane’s younger years, his mother tells him and his siblings traditional folk tales, legends, riddles, and tribal myths, which entertain them and communicate moral messages. Although Mathabane’s mother later mourns the fact that she never learned how to read, Mathabane’s description of his mother’s wealth of stories sounds like a collection of literature in itself. This “library” that she carries inside her head suggests that, though she cannot read, Mathabane’s mother has an oral literacy that serves a similar purpose as written literature. Although she cannot as easily ingest new stories, she is still able to pass down her Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Exp

Chapter 16 Quotes

But all of this I passively accepted as a way of life, for I knew no other. The house, the yard, the neighborhood and Alexandra were at the hub of my existence. They constituted the only world I knew, the only reality.

Related Characters: Johannes Mark Mathabane (speaker)
Page Number and Citation: 96
Explanation and Analysis:
After describing the abject poverty he and his family live in (a derelict house, rats and bats climbing through the walls, little food, and so on) Mathabane states that he simply accepts such living as natural, since he has nothing else to compare it to. All the other black people in Alexandra live more or less the same way. Mathabane’s acceptance of such a lifestyle suggests that strict segregation allows apartheid to continue largely unchallenged, since many black people simply don’t realize how much better the white population’s quality of life is than there own. Conversely, apartheid spares white people Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At

Chapter 21 Quotes

They, like myself, had grown up in an environment where the value of an education was never emphasized, where the first thing a child learned was not how to read and write and spell, but how to fight and steal and rebel; where the money to send children to school was grossly lacking, for survival was first priority.

Related Characters: Johannes Mark Mathabane (speaker)
Page Number and Citation: 123
Explanation and Analysis:
When he is young, Mathabane looks up to group of older boys who joined a gang early in life rather than attending school. Although Mathabane eventually does go to school, his reflection suggests that he is in the minority of black South African children who do so. Faced with extreme poverty and hunger, schooling is a lower priority, since education is not worth anything if one still starves to death. Mathabane’s reflection suggests, then, that an environment like Alexandra primes children to grow up as gangsters or criminals, forcing them into such a lifestyle by necessity, rather than some moral Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mo

“Education will open doors where none seem to exist. It’ll make people talk to you, listen to you and help you; people who otherwise wouldn’t bother. It will make you soar, like a bird lifting up into the endless blue sky, and leave poverty, hunger, and suffering behind. […] Above all, it’ll make you a somebody in this world.”

Related Characters: Mathabane’s Mother (Magdalene) (speaker), Johannes Mark Mathabane, Mathabane’s Father (Jackson)
Page Number and Citation: 134
Explanation and Analysis:
When Mathabane doesn’t want to begin school, his mother pleads with him to go, since she doesn’t want him to turn out like his father and she believes education will give him a chance to succeed in life. Mathabane’s mother’s speech foreshadows many of the events that happen in his future, specifically as a result of his education. In particular, school fosters Mathabane’s intellect and mastery of English, which in turn allows him to build fortuitous relationships that help him rise through the tennis world until he ultimately leaves South Africa for the U.S. on an athletic scholarship. Contrary to Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit

Chapter 32 Quotes

It struck me that [Granny] could not read, like millions of other blacks who worked for whites? How did they function normally in a world totally ruled by signs?

Thus my consciousness was awakened to the pervasiveness of “petty partied,” and everywhere I went in the white world, I was met by invisible guards of racial segregation.

Related Characters: Johannes Mark Mathabane (speaker), Granny (Ellen)
Page Number and Citation: 201
Explanation and Analysis:
After Mathabane accidentally gets on a white bus instead of a black bus, Granny rages at him until he understands that every place and amenity in South African society is segregated for black people and white people, and that defying segregation is the most serious crime a black person can commit. Mathabane’s realization that Granny and other black people can’t even read the segregation signs suggests that they are constantly in danger of accidentally breaking segregation law, which under apartheid can come with grave consequences. This once again adds to the large stack of disadvantages facing black South Africans and Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde

Chapter 54 Quotes

How would he deal with the fear, the frustration, the hate, the anger that were the lot of every black child? Would he stay out of trouble long enough to become a man, to realize his dreams, whatever they might be?

Related Characters: Johannes Mark Mathabane (speaker), George Mathabane
Page Number and Citation: 350
Explanation and Analysis:
As Mathabane leaves his home and family to study in America, he rejoices that he is escaping apartheid but worries for his younger brother, George. Although Mathabane survived his childhood with his aspirations and hope intact, and although his continued successes will ease his family’s financial woes, his worries for George suggest that George will have to face the pain and hardship of being a black child under apartheid’s thumb as well. Through Mathabane’s childhood, the horrific violence he witnessed led to a hatred of white people, which was only alleviated when he began to befriend liberal, non-racist white people Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores.