Nothing to Envy

by

Barbara Demick

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Nothing to Envy: Chapter 4 Summary & Analysis

Summary
Analysis
By 1990, the Soviet Union was falling apart, the Berlin Wall had come down, and Communist regimes around the world were being dismantled and replaced with capitalist systems. But in the “hermit kingdom” of North Korea, Communism continued to reign supreme. North Korean media reported on the weakness of the nations whose regimes had crumbled and reassured citizens that Kim Il-sung would keep North Korea on its own path. Mrs. Song believed these reports, willing herself to disregard the voice inside that told her something was terribly wrong.
Demick foreshadows the beginning of utter calamity in North Korea as other Communist regimes around the world began to fall one by one. Though North Korea believed itself to be exceptional and impenetrable, Demick illustrates how even an isolationist country like North Korea was not immune to the interconnected nature of the global economy. 
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Electricity was becoming increasingly unreliable in Chongjin. At first, the power would simply flicker every once in a while—but within a few months, it shut off completely, as did running water. Mrs. Song began collecting water from a public well each morning and walking miles to work because the electric tram that normally ferried her there was now almost always out of service. At the clothing factory where Mrs. Song worked, shipments of fabric began to slow, and then they stopped all together.
Mrs. Song knew that things were changing all around her for the worse. As things she took for granted, like running water, electricity, and a steady stream of work began to dry up, Mrs. Song found herself having to contend with a kind of scarcity she’d never known or believed possible.
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The factory managers sent workers out on “special projects,” which were really just scavenging missions to hunt for things that could be sold or bartered for food—things like scrap metal and dog feces, the latter of which could be used as fertilizer. Mrs. Song knew she couldn’t quit her job—she needed the coupons she received from her employer in order to receive her food rations. Soon, bosses began filling days with mandatory lectures on Kim Il-sung’s life and exploits. When the electricity became too unreliable for even that, a factory manager called Mrs. Song into her office and suggested she find some “other way” of bringing in money. She wasn’t suggesting prostitution—she was suggesting Mrs. Song work on the black market.
As things worsened day by day, Mrs. Song’s superiors did all they could to continue feeding workers and citizens a steady diet of mind-numbing yet inspiring propaganda. When the drastic changes afoot became too large to ignore, however, the bosses took a different tack: they opted for a radical kind of honesty that verged on blasphemy, given the regime’s insistence that everything was all right. 
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Buying and selling things on the black market was illegal in North Korea, but the trade nevertheless went on in lots behind apartment complexes and other remote communal spaces. In theory, Demick writes, North Koreans are not supposed to need to shop—their government is supposed to provide them with everything they need. Salaries are unbelievably low, and work is generally compensated in the form of food rations. Major purchases such as watches and televisions must be approved by one’s work unit.
Demick gives readers further insight into the ways in which the North Korean government failed its citizens by promising that they’d never want for anything—then plunging them into a period complete and utter scarcity and lack in which there was nowhere to turn and nothing to be done.
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While North Korea’s food distribution system, Demick writes, did seem to work for a time in the 1960s and 1970s, the entire country’s economy was propped up on lies. Supervisors and officials made up statistics about agricultural and industrial production to save their own skins from coming under fire from the regime. The lies were so prevalent at every level of the supply chain, Demick suggests, that not even Kim Il-sung could pinpoint the moment when the economy went into free-fall.
Here, Demick illustrates how the unique combination of fear, control, and constant propaganda contributed to North Koreans’ inability to admit to crises and shortcomings small and large in their work and in their communities. These lies, she suggests, piled up over decades, creating a completely unstable system that could not sustain itself.
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Though North Korea affected a self-sufficient stance rooted in juche, it was always dependent on subsidized rice, fertilizer, medicine, and transportation equipment from its Communist allies. The country wasted significant resources on its disproportionately large defense budget—despite not having been to war since 1953, the North Korea of the early 1990s had over 1 million military servicemembers. When Kim Jong-il assumed control of the military in 1991, he introduced the concept of songun, or “military first,” and oversaw the production and stockpiling of plutonium so that North Korea could have a “nuclear deterrent” against American forces. The preparations for creating nuclear weapons further ate into the country’s budget. North Korea was $10 billion dollars in debt by the early 1990s, and its allies stopped sending resources. Without fuel imports, the electricity stopped. The coal mines shut down. Collective agricultural farms could not sustain their crops.  
Demick delves more deeply into the disastrous mistakes the North Korean regime made in an effort to build its image up while neglecting the very real problems within. By wasting resources, hypocritically affecting self-sufficiency while secretly depending almost entirely on foreign aid, and failing to secure any kind of cushion, the regime plunged itself into free-fall. And despite this harsh reality, it nevertheless claimed that things were better, safer, and more prosperous than ever before.
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In the early years of the 1990s, Mrs. Song began to notice that her weekly food rations were being cut further and further down. There was hardly any more rice, only corn and barley. The regime reported that the government was stockpiling food to send to their “starving South Korean” neighbors. The regime claimed that the U.S. had instituted a blockade against North Korea and was keeping out food, and that the “Arduous March” North Korea was now enduring was a chance to demonstrate one’s patriotism. Billboards encouraged citizens to cut back to two meals a day. A television station showed a documentary about a man whose stomach burst from overeating. Newspapers reported that a bumper crop was on the way soon. North Korean citizens, isolated and constantly surveilled, had no choice but to believe what they were told and hope for the best.
After taking a macro view of the economic, social, and political problems that plunged North Korea into a famine, Demick recenters the smaller, more intimate story of Mrs. Song’s experiences as she watched her country slide into turmoil. Even as ordinary citizens like Mrs. Song sensed that things were terribly wrong, the propaganda machine went into overdrive to assure them that things were just fine. Ordinary citizens, accustomed to relying on the regime’s reports for everything, did not believe—or couldn’t allow themselves to believe—that anything other than what they were being told was true.
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Quotes
Mrs. Song was the head of her neighborhood’s inminban. She reported to a woman named Comrade Kang from the Ministry for Protection of State Security. As the food shortage went on, Mrs. Song noticed that Comrade Kang was almost desperate for Mrs. Song to report to her about people who were complaining the shortages, even encouraging Mrs. Song to complain to her neighbors first in order to bait them into saying bad things about the regime. Overwhelmed, exhausted, and hungry, Mrs. Song realized that she would need to start selling her belongings on the black market to make ends meet.
This passage shows the regime’s increasing desperation to preemptively weed out any dissenters or troublemakers who might reveal the true depths of what was happening. Mrs. Song was loyal to the regime, but she found herself shocked and frightened by the new heights of surveillance and discord taking place within the inminban and among those above her.
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Meanwhile, in September of 1993, Kim Ji-eun—then a medical graduate doing her residency—accompanied her family to an orchard owned by a collective farm to scavenge for pears. A group of wandering orphans including a young boy named Kim Hyuck, had already descended upon the farm and picked it bare. Kim Ji-eun and her family found only one rotten pear on the ground, took it home, and split it amongst themselves. The next day, Kim Ji-eun would remember later, was the first day in her life she went without food.
As Demick a new interviewee and perspective, Kim Ji-eun, she shows the ways in which even well-to-do North Koreans were plummeting into starvation more rapidly than they ever could have imagined. 
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