The Handmaid’s Tale
by Margaret Atwood
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Religion and Theocracy Theme Analysis

Themes and Colors
Gender Roles Theme Icon
Religion and Theocracy Theme Icon
Fertility Theme Icon
Rebellion Theme Icon
Love Theme Icon
Storytelling and Memory Theme Icon
LitCharts assigns a color and icon to each theme in The Handmaid’s Tale, which you can use to track the themes throughout the work.
Religion and Theocracy Theme Icon
Religion and Theocracy Theme Icon

Gilead is a theocracy, a government where church and state are combined. Religious language enters into every part of the society, from Rita’s position as a Martha, named for a New Testament kitchen worker, to the store names like Milk and Honey. And religion, specifically the Old Testament, is also the justification for many of Gilead’s most savage characteristics. Offred’s job as Handmaid is based on the biblical precedent of Rachel and Leah, where fertile servants can carry on adulterous relationships to allow infertile women like the Commander’s Wife to have families. Each month before the Ceremony, the Commander reads from Genesis the same lines that make the book’s epigraph, justifying and moralizing the crude intercourse that will take place.

Yet many of the biblical quotes in the book are twisted. The theocracy is so rigid about its religious influences, and so emphatic about the specific rules it upholds, that it even warps essential virtues like charity, tolerance and forgiveness. Offred knows that the prayers that the Aunts play the Handmaids in the Rachel and Leah Center are not the words that actually appear in the Bible, but she has no way of checking. The Salvagings and executions are supposedly the penalty for biblical sins like adultery, but Offred knows that others are executed for resisting the government. The Handmaid’s Tale is not a criticism of the Bible in itself, but a criticism of the way that people and theocracies use the Bible for their own oppressive purposes.

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Religion and Theocracy Quotes in The Handmaid’s Tale

Below you will find the important quotes in The Handmaid’s Tale related to the theme of Religion and Theocracy.

Chapter 2 Quotes

Waste not want not. I am not being wasted. Why do I want?

Related Characters: Offred (speaker)
Related Symbols: The Eye
Page Number and Citation: 7
Explanation and Analysis:
Having recalled the time she spent sleeping in the gymnasium of the Red Center, Offred has moved on to describe a second room, which we later learn is her bedroom in the Commander's house. She has detailed the sparse furnishings and the plastered-over light socket in the ceiling, which reminds her of an eye socket. Offred notes that the rug looks like "folk art," reflective of a cultural preference for artifacts that are handmade by women. She observes that this reflects "a return to traditional values" and the principle "waste not want not." Offred's statement that she is not being Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit

I try not to think too much. Like other things now, thought must be rationed.

Related Characters: Offred (speaker)
Page Number and Citation: 8
Explanation and Analysis:
Offred has continued describing her room in the Commander's house, and recalled Aunt Lydia telling her to "think of it as like being in the army." She describes the single bed in the room, saying that the only thing that happens there is sleep ("or no sleep"), and says that she "rations" her thoughts. This statement highlights the austere, dull scarcity of life in Gilead. Not only has Offred lost access to material pleasures, intimacy with others, and freedom, but even her thoughts are restricted and impoverished by the oppressive world in which she lives. Offred's admission that she tries Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. A

Chapter 5 Quotes

There is more than one kind of freedom, said Aunt Lydia. Freedom to and freedom from. In the days of anarchy, it was freedom to. Now you are being given freedom from. Don’t underrate it.

Related Characters: Aunt Lydia (speaker), Offred (speaker)
Page Number and Citation: 24
Explanation and Analysis:
Offred has continued to describe her walk through town, reflecting on the differences between the world she currently lives in and the society in which she grew up. She has recalled that there were "rules" for women's behavior in the time before Gilead, such as not opening the door to a stranger and not turning around if someone whistled at you. She remembers Aunt Lydia telling her that in the old days, women only had "freedom to," but now they have "freedom from," and that she should be grateful for this. To some extent, Aunt Lydia's words seem ridiculous; clearly, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dic

Chapter 10 Quotes

Nothing changes instantaneously: in a gradually heating bathtub you’d be boiled to death before you knew it.

Related Characters: Offred (speaker)
Page Number and Citation: 56
Explanation and Analysis:
Offred is once again lost in her memories, recalling Aunt Lydia describing, horrified, the way women used to dress with, while meanwhile Moira was planning an "underwhore" party in which she would sell lingerie to women. With the benefit of hindsight, Offred sees how the extreme misogyny in Gilead came to be, though she notes that at the time people dismissed evidence that society was headed in this direction. As a result, society changed in a severe way without people noticing until it was too late. This is both an accurate description of historical change and a powerful warning about Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea s

Chapter 12. Quotes

I avoid looking down at my body, not so much because it’s shameful or immodest but because I don’t want to see it. I don’t want to look at something that determines me so completely.

Related Characters: Offred (speaker)
Page Number and Citation: 63
Explanation and Analysis:
Offred is having a bath, which she has at regular times that are not chosen by her. The bath has been run by Cora, who sits outside, and items such as a mirror, razor, and lock are all forbidden. In the bath is one of the only times when Offred is able to touch her own hair, which she enjoys; however, she refuses to look at her body, resenting the fact that it "determines me so completely." This passage emphasizes the fact that Offred has been reduced from being a person to being a body, an object or tool appreciated Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimu

Chapter 19 Quotes

A thing is valued, she says, only if it is rare and hard to get.

Related Characters: Aunt Lydia (speaker)
Page Number and Citation: 114
Explanation and Analysis:
Offred has been taken to Janine's house, where Janine is giving birth. As they wait to find out if the baby is healthy, Offred experiences a flashback to the Red Center, where Aunt Lydia taught her and the other Handmaids about the causes of infertility, including the history of sexual contraception. Offred resentfully recalls Aunt Lydia's statement that "a thing is valued... only if it is rare and hard to get." Aunt Lydia is referring to women's sexual availability, and once again, it is clear that in Gilead women are considered to be no more than "things." Aunt Lydia's concern Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non

Chapter 23 Quotes

But remember that forgiveness too is a power. To beg for it is a power, and to withhold or bestow it is a power, perhaps the greatest. Maybe none of this is about control…maybe it’s about who can do what to whom and be forgiven for it.

Related Characters: Offred (speaker)
Page Number and Citation: 135
Explanation and Analysis:
Offred has returned to the Commander's house after the birth of Janine's baby, where she thinks about the nature of storytelling and memory. She reflects on the "temptation" to forgive, and muses that perhaps the Gilead regime is "about who can do what to whom and be forgiven for it." Offred contrasts this to the thought that Gilead is about "control"; yet her words suggest that being forgiven is perhaps an even more extreme version of control, because control itself consists of "who can do what to whom." This passage is an important reminder that even the strictest totalitarian regimes Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita del

Chapter 26 Quotes

“Why expect one woman to carry out all the functions necessary to the serene running of a household? It isn’t reasonable or humane. Your daughters will have greater freedom.”

Related Characters: Aunt Lydia (speaker)
Page Number and Citation: 163
Explanation and Analysis:
Offred and the Commander have continued to meet in secret and their relationship grows friendlier; this then makes it awkward for both of them to participate in the Ceremony. Offred recalls Aunt Lydia telling her that, once the population has grown large enough, the Gilead regime hopes that every family will have a Handmaid. In this passage, Aunt Lydia explaining the reason behind such a policy, in terms that perversely echo certain forms of feminist rhetoric. As with her previous statement about "freedom to" and "freedom from," Aunt Lydia couches her logic in terms of freedom. Her words suggest that, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusan

Chapter 41 Quotes

Humanity is so adaptable, my mother would say. Truly amazing, what people can get used to, as long as there are a few compensations.

Related Characters: Offred’s Mother (speaker)
Page Number and Citation: 271
Explanation and Analysis:
Offred has started seeing Nick more regularly, enjoying her time with him and even idolizing him. When Ofglen offers to help her escape, Offred admits to herself that she no longer really wants to leave. At times, she feels that she loves Nick, but on other occasions she reasons that it is not love but simply necessity; she remembers her mother saying that people are "so adaptable," and that is amazing what they "can get used to." The world depicted in the novel reveals the truth of Offred's mother's words. Despite how quickly society has changed, and despite how oppressive Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a.

Chapter 46 Quotes

And so I step up, into the darkness within; or else the light.

Related Characters: Offred (speaker)
Related Symbols: The Eye
Page Number and Citation: 295
Explanation and Analysis:
The Eye van has arrived at the Commander's house to take Offred away, and Offred is terrified, wishing that she had killed herself while she had the chance. However, Nick has told her that the people in the van are actually members of the Resistance posing as Eyes; this is somewhat supported by the fact that they refuse to tell the Commander and Serena Joy why they are arresting Offred (although this is not conclusive). The final sentence of Offred's narrative describes her getting in the van, unsure if she is stepping into darkness or light. "Darkness" in this passage Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis.

Historical Notes on the Handmaid’s Tale Quotes

We must be cautious about passing moral judgment upon the Gileadean. Surely we have learned by now that such judgments are of necessity culture-specific…our job is not to censure but to understand.”

Related Characters: Professor Pieixoto (speaker)
Page Number and Citation: 302
Explanation and Analysis:
The "Historical Notes on the Handmaid's Tale," the final section of the novel, is an invented transcript of a speech at an academic conference on "Gileadean Studies" in the year 2195. Professor Pieixoto, an expert on Gilead from Cambridge University, has explained that he found Offred's story recorded on cassette tapes in Maine. Early on in his talk, Professor Pieixoto emphasizes that "we must be cautious about passing moral judgment upon the Gileadean." At first glance, this passage can be read as a critique of the cultural relativism that has become dominant in the academic world and in contemporary feminism. Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum. Animi soluta perspiciatis. Ut minima autem. Modi omnis iure. Sint qui qui. Qui similique praesentium. Ex consequatur magnam. Aliquid iste enim. Sequi aut maxime. Adipisci voluptate et. Voluptas suscipit alias. In et eveniet. Eaque et repellendus. Dolores aut voluptatibus. Voluptatem qui voluptatum. Voluptatibus sed placeat. Aut tenetur autem. Fugit voluptates in. Quidem impedit sunt. Excepturi ullam nobis. Ducimus odio quo. Ut autem harum. Omnis vel voluptatum. Assumenda officia maiores. Voluptatem sint velit. Quod quia sapiente. Cum sunt quo. Accusamus veritatis voluptatum. Rerum est et. Aut autem s