Volpone
Volpone
by Ben Jonson

Gender Roles and Women Theme Analysis

Themes and Colors
Theatre and Appearance vs Reality Theme Icon
Money and Commerce Theme Icon
Greed and Corruption Theme Icon
Gender Roles and Women Theme Icon
Language Theme Icon
LitCharts assigns a color and icon to each theme in Volpone, which you can use to track the themes throughout the work.
Gender Roles and Women Theme Icon
Gender Roles and Women Theme Icon

Most of the play’s characters are men who operate in the traditionally male sphere of commerce. At the time in which the play is set, men were wholly responsible for finance and they were expected to have power over women in relationships, roles that most of the male characters in the play firmly occupy. However, the play also compares male authority, love, sex, and courtship to the social expectations of women by exploring two examples of marriages, one an extreme depiction of an Italian marriage and the other a comedic English relationship.

The Italian marriage is between Celia and Corvino. Though Celia is virtuous, she is kept under Corvino’s extremely careful and cruel control—Corvino keeps her indoors almost at all times, and he forbids her, at one point, from even venturing too close to a window. Corvino’s rule over Celia is extreme, but it was stereotypical for Italian men to be jealous and controlling of their wives. Likewise, Celia represents the stereotypical Renaissance ideal of a woman; she is silent, chaste, and obedient. This is shown to work to both her advantage and disadvantage. Her sterling reputation initially gives her credibility in court, but her testimony is quickly undermined since, as a woman, she was considered to be an unreliable witness (even to a crime of which she was a victim). The power of Celia’s reputation cannot stand up to the stereotype that women are too hysterical and emotional to be trustworthy and rational, even though the men who argue against her are known to be deceitful. The cruelty of the impossible position in which Celia finds herself in court illustrates that seventeenth century women couldn’t win—no matter how virtuous, women were considered to be untrustworthy and inferior creatures.

Jonson’s position on gender roles can be clarified, to an extent, through an examination of Corvino and Volpone, who both try to exhibit male authority over Celia through sexuality (Corvino attempts to whore her to Volpone, who in turn attempts to rape her). For a while, it seems that Volpone will get away with this rape attempt, as several men during the play conspire to say that Celia is lying about her accusation. At the end of the play, Volpone is punished, but it seems that the primary reason for his punishment is his continuous deception of the play’s other men, rather than the attempted rape. It’s difficult to discern Jonson’s ultimate statement (if any exists) about sexual oppression. However, it could be argued that, while he shows sexual oppression and violence to be reprehensible, Jonson believes that the oppression of women is less important than the moral lesson about excessive desire and greed. Lust and rape are bad, in other words, but only because they are a form of avariciousness. The crime Volpone seems most guilty of in the play is excessive greed for money at the expense of Voltore, Corbaccio, and Corvino.

Lady Would-Be, the second woman in the play, is the opposite of Celia. The play contrasts her marriage to Sir Politic Would-Be—a quintessentially English marriage—with the Italian marriage between Corvino and Celia. Lady Would-Be is more independent than Celia, which reinforces the stereotype that married English women were given more freedom than married Italian women. Lady Would-Be is able to wander Venice on her own, and she is seen without her husband just as often as with him (contrast this with Celia, who is prevented from even leaving her home). Lady Would-Be is also much more talkative than Celia, though the play doesn’t exactly suggest that this is a good thing. When Lady Would-Be visits Volpone, he jokes in asides that she is so long-winded that he’s being tortured by her “flood of words,” and that, though he’s only pretending to be sick, she’s actually making him ill by talking ceaselessly. Much of this scene, we can note, is taken from an ancient Greek book called “On Talkative Women,” suggesting that Jonson might have believed that there was some truth to the stereotype that woman talk excessively (more generously, one could argue that Jonson is merely engaging with the literary tradition of depicting women in this way). Lady Would-Be, however, also breaks the mold of a renaissance woman in that she appears to be educated, certainly much more so than Celia. Her long-winded speeches are so filled with literary references and allusions that Peregrine is shocked when she yells at him.

The differences between Lady Would-Be and Celia illustrate different societal roles for women in Italy and England, which suggests that gender roles are culturally contingent, rather than biologically determined. In this way, the play challenges stereotypical gender roles and assumptions about women, though it sometimes affirms stereotypes, too. At the very least, Volpone complicates the role of women in society by showing that women—like men—can be well read, virtuous, well educated, and well spoken.

Related Themes from Other Texts
Compare and contrast themes from other texts to this theme…
Get the entire Volpone LitChart as a printable PDF.
"My students can't get enough of your charts and their results have gone through the roof." -Graham S.
Volpone PDF

Gender Roles and Women Quotes in Volpone

Below you will find the important quotes in Volpone related to the theme of Gender Roles and Women.

Act 1, Scene 5 Quotes

O, sir, the wonder,
The blazing star of Italy! a wench
Of the first year, a beauty ripe as harvest!
Whose skin is whiter than a swan all over,
Than silver, snow, or lilies; a soft lip,
Would tempt you to eternity of kissing!
And flesh that melteth in the touch to blood!
Bright as your gold, and lovely as your gold!

Related Characters: Mosca (speaker), Volpone, Celia, Corvino
Related Symbols: Gold and Alchemy
Related Literary Devices:
Page Number and Citation: 1.5.108-114
Explanation and Analysis:
Mosca delivers these lines to Volpone in order to describe Corvino’s beautiful wife Celia. The speech is in the form of a blazon, a love poem in which the speaker praises the beloved by focusing on different body parts—in this case skin, lips, and flesh. Typical to the blazon form is interplay between imagery of red and white, seen in the white skin, swan, silver, and snow imagery (note also the alliteration) paired with the red blood and lips. The ultimate praise for money obsessed Mosca and Volpone is the comparison of Celia to Volpone’s gold, which is reinforced through Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequun

Act 2, Scene 2 Quotes

Why, the whole world is but as an empire, that empire as a province, that province as a bank, that bank as a private purse to the purchase of it.

Related Characters: Volpone (speaker), Celia, Corvino
Related Symbols: Disease and Medicine
Page Number and Citation: 2.2.234-236
Explanation and Analysis:
Volpone delivers these lines as the Italian mountebank while attempting to impress (and eventually sleep with) Corvino’s wife, Celia. These lines might be read as echoing the famous “All the world’s a stage” from Shakespeare’s As You Like It, but rather than emphasizing that the world is theatre, this line suggests that everything is a business and that the world can be bought. This is a satire of what Jonson saw as contemporary commerce run amok, and it underscores Jonson’s fear that London would adopt the commercial, money obsessed values that he believed were degrading Venice and Italy in general. Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo min

Act 2, Scene 5 Quotes

First, I will have this bawdy light damm'd up;
And till 't be done, some two or three yards off,
I'll chalk a line; o'er which if thou but chance
To set thy desp'rate foot, more hell, more honor,
More wild remorseless rage shall seize on thee,
Than on a conjuror that had heedless left
His circle's safety ere his devil was laid.

Related Characters: Corvino (speaker), Celia, Volpone
Related Literary Devices:
Page Number and Citation: 2.5.50-56
Explanation and Analysis:
In this passage, Corvino is furious with Celia, his wife, because she threw her handkerchief in order to interact with the mountebank, and he’s telling her the new, strict rules that she will live under as punishment. Italian wives were stereotypically known to have less freedom than their English counterparts, but the marriage between Celia and Corvino is extreme. Celia’s name means heaven, and she is a clear embodiment of religion and morality in the play, so the evocation of hell undoubtedly would be terrifying and upsetting for her. The comparison might be especially frightening since Corvino compares himself to Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Volupt

Act 3, Scene 4 Quotes

Before I feign'd diseases, now I have one.

Related Characters: Volpone (speaker), Lady Would-be
Related Symbols: Disease and Medicine
Page Number and Citation: 3.4.62
Explanation and Analysis:
Volpone says this during a visit from Lady Would-be, and the joke is that Lady Would-be is so annoying (she talks so much) that it’s as if Volpone has contracted a real disease. This is an example of Jonson seeming to play into the stereotype that women tend to be talkative, and that this is an irritating quality to men. Lady Would-be is exceptionally well-educated for a woman at that time, but instead of being respected for this, Jonson plays up the talkative woman joke at Lady Would-be’s expense. This is particularly notable because Lady Would-be’s skill set is so Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedi

I have a little studied physic; but now
I'm all for music, save, i' the forenoons,
An hour or two for painting. I would have
A lady, indeed, to have all letters and art,
Be able to discourse, to write, to paint,
But principal, as Plato holds, your music,
And so does wise Pythagoras, I take it,
Is your true rapture: when there is concent
In face, in voice, and clothes: and is, indeed,
Our sex's chiefest ornament.

Related Characters: Lady Would-be (speaker), Volpone
Related Symbols: Disease and Medicine
Page Number and Citation: 3.4.67-76
Explanation and Analysis:
Lady Would-be says this to Volpone while attempting to prescribe him treatments to get better. According to her, a lady should be able to read and write, to paint and talk, and to play music, which is an extremely progressive statement, as women back then were not typically educated. At the same time, Lady Would-be says that what she values most is harmony (“concent”) between a woman’s face, voice, and clothing. Lady Would-be is obsessed with appearances and superficiality, so despite her education, literacy, and skill with language, she still locates her value as a person in her appearance. While Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt re

Act 3, Scene 7 Quotes

Honour! Tut, a breath:
There's no such thing in nature; a mere term
Invented to awe fools. What is my gold
The worse for touching, clothes for being look'd on?

Related Characters: Corvino (speaker), Celia, Volpone
Related Symbols: Gold and Alchemy
Page Number and Citation: 3.7.38-41
Explanation and Analysis:
When Corvino is trying to convince Celia to have sex with Volpone, Celia asks why he has lost all sense of honor, and Corvino responds with this argument about how honor doesn’t exist. To Corvino, honor is a concept intended to manipulate fools, and, though a person may appear honorable or have an honorable reputation, there is no substance behind the trait. It’s difficult to say if this speech is given in earnest. Corvino certainly isn’t an honorable man, so it might be easiest for him to bear his own corruption if he believes what he says. It’s also a Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis conse

O God, and his good angels! whither, whither,
Is shame fled human breast? that with such ease,
Men dare put off your honours, and their own?
Is that, which ever was a cause of life,
Now plac'd beneath the basest circumstance,
And modesty an exile made, for money?

Related Characters: Celia (speaker), Corvino, Volpone
Page Number and Citation: 3.7.133-138
Explanation and Analysis:
Celia cries out in exasperation when Corvino leaves after trying to convince her to have sex with Volpone. Celia, whose name means heaven, evokes God and his angels in order to make a moral point. This is a clear contrast to the other characters in the play who substitute money for God; unlike them, Celia is the play’s righteous, religious figure. In these lines, she is able to rightly identify the play’s moral message: people are being corrupted by their excessive desires, especially for money, causing them to blaspheme against God and discard any sense of honor and shame. She Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. A

Good sir, these things might move a mind affected
With such delight; but I, whose innocence
Is all I can think wealthy, or worth th' enjoying,
And which, once lost, I have nought to lose beyond it,
Cannot be taken with these sensual baits.

Related Characters: Celia (speaker), Corvino, Volpone
Page Number and Citation: 3.7.205-208
Explanation and Analysis:
Here, Volpone has tried to convince Celia to sleep with him by showing her all the riches that she might be queen of, but Celia is not interested. Contrasting with most of the other characters in the play, Celia has conventional values. She cares about her innocence, an internal quality, more than she cares about money. Money can be made, lost, and re-earned. It is impermanent. The loss of innocence and honor, on the other hand, are permanent, so Celia knows to value them above material possessions. Losing money might be frustrating, but, despite what Volpone and Mosca think of Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupt

If you have ear that will be pierc'd - or eyes
That can be open'd-a heart that may be touch'd-
Or any part that yet sounds man about you –
If you have touch of holy saints: or heaven-
Do me the grace to let me scape: - if not,
Be bountiful and kill me. You do know,
I am a creature, hither ill betray'd,
By one whose shame I would forget it were:
If you will deign me neither of these graces,
Yet feed your wrath, sir, rather than your lust
(It is a vice comes nearer manliness,)
And punish that unhappy crime of nature,
Which you miscall my beauty.

Related Characters: Celia (speaker), Corvino, Volpone, Lady Would-be
Page Number and Citation: 3.7.239-251
Explanation and Analysis:
Celia speaks these lines in the scene during which Corvino offers Celia up to Volpone in exchange for money. By this point, Celia is desperate to stave off Volpone, and she makes the extreme plea that killing her would be more generous than raping her, because it would leave her innocence intact. Celia understands that Volpone is possessed by his excessive desires, and she requests that he indulge one excessive desire—wrath—over the other, lust. She also seems to blame herself, to some degree, for his lust, as she calls her own beauty a “crime of nature” and invites him to Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in

Act 4, Scene 5 Quotes

I would I could forget I were a creature.

Related Characters: Celia (speaker), Avocatori, Bonario, Voltore, Corvino, Volpone
Page Number and Citation: 4.5.102
Explanation and Analysis:
Celia makes this exclamation during the court scene, in which Voltore is expertly testifying in front of the Avocatori to convince them that Celia is lying. This simple line is a perfect encapsulation of Celia’s pain and suffering, as well as her powerlessness. She has no real means of being heard and is constantly overpowered by men. She is about to lose her reputation, and her only recourse is to tragically wish that she could forget that she is a living being. When she uses the word “creature,” this evokes the notion that she has been created by God. Since Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. U