Ignatius J. Reilly Quotes in A Confederacy of Dunces
“Is it the part of the police department to harass me when this city is a flagrant vice capital of the civilized world?” Ignatius bellowed over the crowd in front of the store. “This city is famous for its gamblers, prostitutes, exhibitionists. Antichrists, alcoholics, sodomites, drug addicts, fetishists, onanists, pornographers, frauds, jades, litterbugs, and lesbians, all of whom are only too well protected by graft. If you have a moment, I shall endeavor to discuss the crime problem with you, but don’t make the mistake of bothering me.”
“In addition, I am at the moment writing a lengthy indictment against our century. When my brain begins to reel from my literary labors, I make an occasional cheese dip.”
“How come you here, man?”
“I don’t know.”
“You don know? Whoa! That crazy. You gotta be here for somethin. Plenty time they pickin up color peoples for nothin, but, mister, you gotta be here for somethin.”
His vision of history temporarily fading, Ignatius sketched a noose at the bottom of the page. Then he drew a revolver and a little box on which he neatly printed gas chamber. He scratched the side of the pencil back and forth across the paper and labeled this APOCALYPSE.
Ignatius thought smugly that on their yellowed pages and wide-ruled lines were the seeds of a magnificent study in comparative history. Very disordered, of course. But one day he would assume the task of editing these fragments of his mentality into a jigsaw puzzle of a very grand design; the completed puzzle would show literate men the disaster course that history had been taking for the past four centuries.
As a medievalist Ignatius believed in the rota Fortunae, or wheel of fortune, a central concept in De Consolatione Philosophiae, the philosophical work which had laid the foundation for medieval thought. Boethius, the late Roman who had written the Consolatione while unjustly imprisoned by the emperor, had said that a blind goddess spins us on a wheel, that our luck comes in cycles. Was the ludicrous attempt to arrest him the beginning of a bad cycle? Was his wheel rapidly spinning downward? The accident was also a bad sign. Ignatius was worried. For all his philosophy, Boethius had still been tortured and killed.
“The ironic thing about that program,” Ignatius was saying over the stove, keeping one eye peeled so that he could seize the pot as soon as the milk began to boil, “is that it is supposed to be an exemplum to the youth of our nation. I would like very much to know what the Founding Fathers would say if they could see these children being debauched to further the cause of Clearasil. However, I always suspected that democracy would come to this.” He painstakingly poured the milk into his Shirley Temple mug. “A firm rule must be imposed upon our nation before it destroys itself.”
“Ignatius, what’s all this trash on the floor?”
“That is my worldview that you see. It still must be incorporated into a whole, so be careful where you step.”
“I refuse to look up. Optimism nauseates me. It is perverse. Since man’s fall, his proper position in the universe has been one of misery.”
For the first time in my life I have met the system face-to-face, fully determined to function within its context as an observer and critic in disguise, so to speak.
If Levy Pants was to succeed, the first step would be imposing a heavy hand upon its detractors. Levy Pants must become more militant and authoritarian in order to survive in the jungle of modem commercialism.
At last he closed the looseleaf folder and contemplated a reply to Myrna, a slashing, vicious attack upon her being and worldview. It would be better to wait until he had visited the factory and seen what possibilities for social action there were there. Such boldness had to be handled properly; he might be able to do something with the factory workers which would make Myrna look like a reactionary in the field of social action. He had to prove his superiority to the offensive minx.
The original sweatshop has been preserved for posterity at Levy Pants. If only the Smithsonian Institution, that grab bag of our nation’s refuse, could somehow vacuum-seal the Levy Pants factory and transport it to the capital of the United States of America, each worker frozen in an attitude of labor, the visitors to that questionable museum would defecate into their garish tourist outfits. It is a scene which combines the worst of Uncle Tom’s Cabin and Fritz Lang’s Metropolis; it is mechanized Negro slavery; it represents the progress which the Negro has made from picking cotton to tailoring it.
In a sense, I have always felt something of a kinship with the colored race because its position is the same as mine; we both exist outside the inner realm of American society. Of course, my exile is voluntary. However, it is apparent that many of the Negroes wish to become active members of the American middle class. I cannot imagine why. I must admit that this desire on their part leads me to question their value judgments.
I must admit that I always suspected Myrna of being interested in me sensually; my stringent attitude toward sex intrigued her; in a sense, I became another project of sorts, I did, however, succeed in thwarting her every attempt to assail the castle of my body and mind.
The subsidiary theme in the correspondence is one urging me to come to Manhattan so that she and I may raise our banner of twin confusion in that center of mechanized horrors […] Someday the authorities of our society will no doubt apprehend her for simply being herself. Incarceration will finally make her life meaningful and end her frustration.
She described to Ignatius the courage of Patrolman Mancuso, who, against heavy odds, was fighting to retain his job, who wanted to work, who was making the best of his torture and exile in the bathroom at the bus station. Patrolman Mancuso’s situation reminded Ignatius of the situation of Boethius when he was imprisoned by the emperor before being killed.
Some musk which my system generates must be especially appealing to the authorities of the government. Who else would be accosted by a policeman while innocently awaiting his mother before a department store? Who else would be spied upon and reported for picking a helpless stray of a kitten from a gutter? Like a bitch in heat, I seem to attract a coterie of policemen and sanitation officials. The world will someday get me on some ludicrous pretext; I simply await the day that they drag me to some air-conditioned dungeon and leave me there beneath the fluorescent lights and soundproofed ceiling to pay the price for scorning all that they hold dear within their little latex hearts.
“That’s what’s so wonderful about New Orleans. You can masquerade and Mardi Gras all year round if you want to. Really, sometimes the Quarter is like one big costume ball. Sometimes I can’t tell friend from foe.”
When we have at last overthrown all existing governments, the world will enjoy not war, but global orgies conducted with the utmost protocol and the most truly international spirit, for these people do transcend simple national differences. Their minds are on one goal; they are truly united; they think as one.
Ignatius J. Reilly Quotes in A Confederacy of Dunces
“Is it the part of the police department to harass me when this city is a flagrant vice capital of the civilized world?” Ignatius bellowed over the crowd in front of the store. “This city is famous for its gamblers, prostitutes, exhibitionists. Antichrists, alcoholics, sodomites, drug addicts, fetishists, onanists, pornographers, frauds, jades, litterbugs, and lesbians, all of whom are only too well protected by graft. If you have a moment, I shall endeavor to discuss the crime problem with you, but don’t make the mistake of bothering me.”
“In addition, I am at the moment writing a lengthy indictment against our century. When my brain begins to reel from my literary labors, I make an occasional cheese dip.”
“How come you here, man?”
“I don’t know.”
“You don know? Whoa! That crazy. You gotta be here for somethin. Plenty time they pickin up color peoples for nothin, but, mister, you gotta be here for somethin.”
His vision of history temporarily fading, Ignatius sketched a noose at the bottom of the page. Then he drew a revolver and a little box on which he neatly printed gas chamber. He scratched the side of the pencil back and forth across the paper and labeled this APOCALYPSE.
Ignatius thought smugly that on their yellowed pages and wide-ruled lines were the seeds of a magnificent study in comparative history. Very disordered, of course. But one day he would assume the task of editing these fragments of his mentality into a jigsaw puzzle of a very grand design; the completed puzzle would show literate men the disaster course that history had been taking for the past four centuries.
As a medievalist Ignatius believed in the rota Fortunae, or wheel of fortune, a central concept in De Consolatione Philosophiae, the philosophical work which had laid the foundation for medieval thought. Boethius, the late Roman who had written the Consolatione while unjustly imprisoned by the emperor, had said that a blind goddess spins us on a wheel, that our luck comes in cycles. Was the ludicrous attempt to arrest him the beginning of a bad cycle? Was his wheel rapidly spinning downward? The accident was also a bad sign. Ignatius was worried. For all his philosophy, Boethius had still been tortured and killed.
“The ironic thing about that program,” Ignatius was saying over the stove, keeping one eye peeled so that he could seize the pot as soon as the milk began to boil, “is that it is supposed to be an exemplum to the youth of our nation. I would like very much to know what the Founding Fathers would say if they could see these children being debauched to further the cause of Clearasil. However, I always suspected that democracy would come to this.” He painstakingly poured the milk into his Shirley Temple mug. “A firm rule must be imposed upon our nation before it destroys itself.”
“Ignatius, what’s all this trash on the floor?”
“That is my worldview that you see. It still must be incorporated into a whole, so be careful where you step.”
“I refuse to look up. Optimism nauseates me. It is perverse. Since man’s fall, his proper position in the universe has been one of misery.”
For the first time in my life I have met the system face-to-face, fully determined to function within its context as an observer and critic in disguise, so to speak.
If Levy Pants was to succeed, the first step would be imposing a heavy hand upon its detractors. Levy Pants must become more militant and authoritarian in order to survive in the jungle of modem commercialism.
At last he closed the looseleaf folder and contemplated a reply to Myrna, a slashing, vicious attack upon her being and worldview. It would be better to wait until he had visited the factory and seen what possibilities for social action there were there. Such boldness had to be handled properly; he might be able to do something with the factory workers which would make Myrna look like a reactionary in the field of social action. He had to prove his superiority to the offensive minx.
The original sweatshop has been preserved for posterity at Levy Pants. If only the Smithsonian Institution, that grab bag of our nation’s refuse, could somehow vacuum-seal the Levy Pants factory and transport it to the capital of the United States of America, each worker frozen in an attitude of labor, the visitors to that questionable museum would defecate into their garish tourist outfits. It is a scene which combines the worst of Uncle Tom’s Cabin and Fritz Lang’s Metropolis; it is mechanized Negro slavery; it represents the progress which the Negro has made from picking cotton to tailoring it.
In a sense, I have always felt something of a kinship with the colored race because its position is the same as mine; we both exist outside the inner realm of American society. Of course, my exile is voluntary. However, it is apparent that many of the Negroes wish to become active members of the American middle class. I cannot imagine why. I must admit that this desire on their part leads me to question their value judgments.
I must admit that I always suspected Myrna of being interested in me sensually; my stringent attitude toward sex intrigued her; in a sense, I became another project of sorts, I did, however, succeed in thwarting her every attempt to assail the castle of my body and mind.
The subsidiary theme in the correspondence is one urging me to come to Manhattan so that she and I may raise our banner of twin confusion in that center of mechanized horrors […] Someday the authorities of our society will no doubt apprehend her for simply being herself. Incarceration will finally make her life meaningful and end her frustration.
She described to Ignatius the courage of Patrolman Mancuso, who, against heavy odds, was fighting to retain his job, who wanted to work, who was making the best of his torture and exile in the bathroom at the bus station. Patrolman Mancuso’s situation reminded Ignatius of the situation of Boethius when he was imprisoned by the emperor before being killed.
Some musk which my system generates must be especially appealing to the authorities of the government. Who else would be accosted by a policeman while innocently awaiting his mother before a department store? Who else would be spied upon and reported for picking a helpless stray of a kitten from a gutter? Like a bitch in heat, I seem to attract a coterie of policemen and sanitation officials. The world will someday get me on some ludicrous pretext; I simply await the day that they drag me to some air-conditioned dungeon and leave me there beneath the fluorescent lights and soundproofed ceiling to pay the price for scorning all that they hold dear within their little latex hearts.
“That’s what’s so wonderful about New Orleans. You can masquerade and Mardi Gras all year round if you want to. Really, sometimes the Quarter is like one big costume ball. Sometimes I can’t tell friend from foe.”
When we have at last overthrown all existing governments, the world will enjoy not war, but global orgies conducted with the utmost protocol and the most truly international spirit, for these people do transcend simple national differences. Their minds are on one goal; they are truly united; they think as one.
