The White Tiger
by Aravind Adiga

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Chapter 1: The First Night Quotes

“The story of my upbringing is the story of how a half-baked fellow is produced. But pay attention, Mr. Premier! Fully formed fellows, after twelve years of school and three years of university, wear nice suits, join companies, and take orders from other men for he rest of their lives. Entrepreneurs are made from half-baked clay.”

Related Characters: Balram Halwai (speaker)
Page Number and Citation: 8-9
Explanation and Analysis:
As Balram begins to recount his personal narrative, he notes that he did not receive a formal education. He defends this experience by pointing out that it actually served him advantageously. This passage marks the first point during which Balram seeks to recast his undesirable social position as instead a superior one. The term “half-baked” will reappear throughout the novel: Here it first might seem to be a negative descriptor, for it refers to someone who is only partially educated and thus not fully formed. Balram, however, asks the reader to ignore those preconceptions with the exhortation to Mr. Premier Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perf

“You, young man, are an intelligent, honest, vivacious fellow in this crowd of thugs and idiots. In any jungle, what is the rarest of animals—the creature that comes along only once in a generation?”
“The white tiger.”
“That’s what you are, in this jungle.”

Related Characters: The Inspector (speaker), Balram Halwai
Related Symbols: The White Tiger
Page Number and Citation: 30
Explanation and Analysis:
While describing his flawed education, Balram recounts a pivotal moment in which he is promised a scholarship. His teacher called him a "white tiger," an image that he will adopt throughout the novel. The white tiger stands, here, for both Balram’s faculties and his moral integrity. Between the descriptors of “intelligent” and “vivacious”—which speak only to talent—the teacher uses the most pivotal one: “honest.” Myriad references are made to the unscrupulous natures of other characters throughout the novel—the “thugs and idiots”—and thus Balram’s character is particularly unique because he maintains a moral compass. Indeed, the teacher argues that this is Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti ni

“They remain slaves because they can’t see what is beautiful in this world.”

Related Symbols: The Black Fort
Page Number and Citation: 34
Explanation and Analysis:
While describing the Black Fort, Balram observes that he has a unique capacity to see what is beautiful in the world. He believes that this quality sets him apart from others. This passage shows that Balram’s model of the world divides people into two types: Certain people are “slaves” and trapped in their narrow position, while others are emancipated entrepreneurs like Balram. We might expect these differences to be based on social or economic status, but Balram sees them to be a matter of mental emancipation: more specifically, he believes it is the ability to “see what is beautiful” that Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium

Chapter 2: The Second Night Quotes

“Many of my best ideas are, in fact, borrowed from my ex-employer or his brother or someone else whom I was driving about. (I confess, Mr. Premier: I am not an original thinker—but I am an original listener.)

Related Characters: Balram Halwai (speaker), Mr. Ashok
Page Number and Citation: 39
Explanation and Analysis:
After describing his murder of Ashok at the end of the previous chapter, Balram begins this chapter by stating that he still feels a sense of fondness to his ex-employer. He also explains that many of his entrepreneurial conceits came from Ashok and that this borrowing technique is characteristic of what has allowed him to succeed. This passage upends the preconception that entrepreneurial success is the result of entirely innovative ideas that are conceived of by a single creator. Instead of seeing the entrepreneur as a solitary genius, Balram believes that real talent lies in listening. Indeed, that one can Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto v

“Stories of rottenness and corruption are always the best stories, aren’t they?”

Related Characters: Balram Halwai (speaker)
Page Number and Citation: 41
Explanation and Analysis:
Balram recounts bringing his father to a hospital across the river from Laxmangahr at which there are no doctors. When a patient explains that the lack stems from the hospital’s corruption, Balram observes the way other people nearby are are interested to listen in to this despicable story. This passage points out here the odd paradox in which negative, rather than positive, stories compel an audience. One might expect that these hospital-goers are looking for compassion or hope but instead they are drawn to a tale of “corruption” that only further explains the reasons for their lack of hope. Balram Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corp

“That’s the one good thing I’ll say for myself. I’ve always been a big believer in education—especially my own.”

Related Characters: Balram Halwai (speaker)
Page Number and Citation: 43
Explanation and Analysis:
Balram begins working for a teashop in Dhanbad and recalls his earlier work at a similar locale in Laxmanghar. He would rarely pay attention to his tasks but rather focus on listening to the conversations—a process he believes aided him with his education. This passage clarifies the type of education that Balram finds important for an entrepreneur. Instead of succeeding in a formal schooling environment, he assimilates a broad swath of information from various customers at the tea shop. As a result, following instructions in his workplace is deemed unnecessary just as with any type of formal education. Once more, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Lib

“See, this country, in its days of greatness, when it was the richest nation on earth, was like a zoo... the day the British left—the cages had been let open; and the animals had attacked and ripped each other apart and jungle law replaced zoo law.”

Related Characters: Balram Halwai (speaker)
Page Number and Citation: 53
Explanation and Analysis:
When Balram petitions a driving instructor for lessons, his request is received with skepticism due to his low social caste. This event moves him to describe the shifting social structures in India before and after the British empire. Once more, Balram uses an extended animal metaphor in order to explain the way that people interact. In this analogy, the older India was a “zoo” because it was rigorously structured by the caste system: Each person (i.e. animal) was allotted a certain position based on his birth—and had little to no hope of ever changing that position. Yet after the British Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque.

“To sum up—in the old days there were one thousand castes and destinies in India. These days, there are just two castes: Men with Big Bellies, and Men with Small Bellies. And only two destinies: eat—or get eaten up.”

Related Characters: Balram Halwai (speaker)
Page Number and Citation: 54
Explanation and Analysis:
Balram continues to describe the changing caste system before and after British rule. He specifies that it has become far simpler: split into a binary division between the ambitious and unambitious instead of a multi-faceted caste system. This passage partially obscures Balram’s precise perspective on the changing nature of Indian society until you think through it more carefully. Though the variegated nature of the “old days” might seem desirable due to the way it encompassed a range of lives and destinies, this old system would also have locked each person into the destiny in which they were born. Balram might Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libe

“I absorbed everything—that’s the amazing thing about entrepreneurs. We are like sponges—we absorb and grow.”

Related Characters: Balram Halwai (speaker)
Page Number and Citation: 60
Explanation and Analysis:
Now a driver for the Stork’s family, Balram often finds himself in situations in which he can eavesdrop on political discussions. For instance while massaging the Stork, Balram observes that he can assimilate information and expand his entrepreneurial talents. This passage reiterates the importance of listening to Balram’s model of the entrepreneur. His education here, as in the tea shop, is not a matter of acquiring formal knowledge but rather of engaging with the content available to him at all times. Seeing the entrepreneurs as a class of “sponges” reiterates that they need not be brilliant innovators or actively ferocious, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laboru

“The Devil, according to the Muslims, was once God’s sidekick, until he fought with Him and went freelance.”

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Related Characters: Balram Halwai (speaker)
Page Number and Citation: 75
Explanation and Analysis:
Furious with his family, Balram spits on Laxmangahr to renounce his upbringing and place in the world. He connects the action to the way that the Devil rejected God. By likening himself to the Devil, Balram firmly denies the social and ethical systems that restrict his entrepreneurial exploits. He believes, more than ever, that he should not be restricted by India's caste-based system; and he equates God with the socially-entrapping forces that he experiences by having been placed into his own particular "caste destiny." Balram's use of casual language like “sidekick” and “freelance” trivializes the theological event of Lucifer's rebellion Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate

Chapter 4: The Fourth Night Quotes

“We’re driving past Ghandi, after just having given a bribe to a minister. It’s a fucking joke, isn’t it.”

Related Characters: Mr. Ashok (speaker), Pinky Madam
Page Number and Citation: 115
Explanation and Analysis:
Ashok makes this comment after a day of being chauffeured by Balram around Delhi. He is horrified of the irony of passing a famous Ghandi statue after a day spent buying off officials. This line speaks to the deeply paradoxical nature of Delhi society: Though on the outside it may be covered in monuments that affirm moral integrity, on the inside it is a morass of political corruption. Thus what Gandhi, who is considered the father of the Indian state, stands for is not only being ignored, but also actively betrayed under the nose of his very statue. Ashok’s frustration Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum

“We were like two separate cities—inside and outside the dark egg. I knew I was in the right city. But my father, if he were alive, would be sitting on that pavement... So I was in some way out of the car too, even while I was driving it.”

Related Characters: Balram Halwai (speaker), Vikram Halwai
Page Number and Citation: 116
Explanation and Analysis:
Balram describes the experiences of driving Ashkok around Delhi and observing those outside of the car. He notes that he has more power than those on the street but also that his actual social position is hardly any better. To explain how separate his existence is from those on the street, Balram uses the image of two cities. This metaphor implies that there are two overlapping cities in the same physical space—thus pointing to how varied of an experience two populations can have in it. The “dark egg” of the car divides the two, presenting Ashok and Balram’s city as Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferen

Chapter 5: The Fifth Night Quotes

“The greatest thing to come out of this country... is the Rooster Coop. The roosters in the coop smell the blood from above. They see the organs of their brothers...They know they’re next. Yet they do not rebel. They do not try to get out of the coop. The very same thing is done with human beings in this country.”

Related Characters: Balram Halwai (speaker)
Related Symbols: The Rooster Coop
Page Number and Citation: 147
Explanation and Analysis:
Balram explains why he was blamed for his master’s crime by introducing the image of the Rooster Coop. He uses this metaphor repeatedly throughout the novel to describe the way that lower classes are trapped by those in power. The Rooster Coop, Balram explains, is not just a normal means of social entrapment. It functions not only by containing its prisoners, but also by inspiring a paralyzing fear in them. Transparency allows still-alive roosters to “smell the blood” and “see the organs”; they are presented with stories and images of other roosters being punished. Therefore, the roosters are left feeling Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. N

“... But where my genuine concern for him ended and where my self-interest began, I could not tell: no servant can ever tell what the motives of his heart are... We are made mysteries to ourselves by the Rooster Coop we are locked in.”

Related Characters: Balram Halwai (speaker), Mr. Ashok
Related Symbols: The Rooster Coop
Page Number and Citation: 160
Explanation and Analysis:
While caring for Ashok in the wake of Pinky Madam’s departure, Balram finds himself growing fond of his master. But he also questions his own motives for such feelings, noting that the social structure prevents him from correctly ascertaining his feelings. Balram shows himself, here, to be deeply skeptical of his own emotional responses. He rejects the idea of his “genuine concern,” observing that it may just be “self-interest”: It would behoove him to feel compassionate toward Ashok and to treat him with more care, because Ashok might in turn reward or protect him. This is a textbook examples of Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea.

“The Rooster Coop was doing its work. Servants have to keep other servants from becoming innovators, experimenters, or entrepreneurs. Yes, that’s the sad truth, Mr. Premier. The coop is guarded from the inside.”

Related Characters: Balram Halwai (speaker), Vitiligo-Lips, Wen Jiabao
Related Symbols: The Rooster Coop
Page Number and Citation: 166
Explanation and Analysis:
Kusum Granny sends Balram a letter encouraging him to marry. While he is tempted, Balram eventually decides this choice will entrap him: He sees his family as a set of obstacles that are part of the Rooster Coop. This passage adds an additional facet to the entrapping-mechanism of the Coop: the way roosters in the Coop prevent others from escaping. Previously Balram has described the way other servants from Ashok’s family have sought to halt his goals. Here it is not only unknown servants but also family members that play this role—for Balram repeatedly finds himself torn between pursuing his Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui e

Chapter 6: The Sixth Morning Quotes

“The rest of today’s narrative will deal mainly with the sorrowful tale of how I was corrupted from a sweet, innocent village fool into a citified fellow full of debauchery, depravity and wickedness, All these changes happened in me because they happened first in Mr. Ashok.”

Related Characters: Balram Halwai (speaker), Mr. Ashok
Page Number and Citation: 167
Explanation and Analysis:
At the beginning of Chapter 6, Balram prepares the reader for the direction of the story to come. He explains that he followed and mimicked Ashok’s newly perverted behaviors. This passage marks a decisive shift in the tone and trajectory of Balram’s story. Whereas he has previously considered the tale to mark his self-improvement from ignorance to knowledge, Balram here inverts its direction: from laudable innocence to “wickedness.” For the first time, the reader has a sense that Balram looks retrospectively at his life with a sense of guilt, instead of simply believing that his choices were uniformly positive. Despite Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit ne

Chapter 7: The Sixth Night Quotes

“The city knew my secret... Even the road—the smooth, polished road of Delhi that is the finest in all of India—knew my secret.”

Related Characters: Balram Halwai (speaker)
Page Number and Citation: 209
Explanation and Analysis:
Having begun to fantasize about stealing the red bag of money, Balram becomes increasingly paranoid. He thinks that others on the street know of his intentions. This passage shows how Balram has begun to think of himself in increasingly judgmental terms. He no longer considers himself to be superior to the others in the city and instead fixates on his “secret.” Indeed, he projects this guilty conscience on those around him, imagining that others see him as equally culpable. Anthropomorphizing the road only serves to reiterate the extent of this paranoia—for it assumes that the physical infrastructure of the city Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. A

“You were looking for the key for years/ But the door was always open!”

Related Characters: Muslim Bookseller (speaker), Balram Halwai
Page Number and Citation: 216
Explanation and Analysis:
Balram wanders through Delhi with the bribe money from Ashok. While doing so, he hears these lines from a poem spoken by a Muslim bookseller. These unexpected phrases help provide Balram with the confidence he requires in order to commit the pivotal crime of the novel. He interprets them to mean that the “door” to personal and social improvement need not be opened with a mystical key—which would stand for a singular entrepreneurial idea—but simply requires him to have the courage to access the already-available options. The striking pertinence of this comment to Balram’s current situation presents the events-to-come as Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placea

“Let animals live like animals; let humans live like humans. That’s my whole philosophy in a sentence.”

Related Characters: Balram Halwai (speaker)
Page Number and Citation: 237
Explanation and Analysis:
While at the zoo, Balram returns to contemplate his metaphorical connection between humans and animals. Here he revises his earlier beliefs and pronounces his essential worldview. Whereas before Balram would constantly equate humans and animals, here he sharply differentiates between the two. Animals that are in the zoo thus should be treated with certain restrictions, whereas humans should be entirely free. Balram implies that each species has a natural way of living that should be manifested correctly; and when social forces prevent that from happening, then something is at odds with his philosophy. Though this seems to be a fairly Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in

“We went from bank to bank, and the weight of the red bag grew. I felt its pressure increase on my lower back—as if I were taking Mr. Ashok and his bag not in a car, but the way my father would take a customer and his bag—in a rickshaw.”

Related Characters: Balram Halwai (speaker), Vikram Halwai, Mr. Ashok
Page Number and Citation: 241
Explanation and Analysis:
Ashok prepares for an enormous bribe, so Balram must shuttle him over Delhi withdrawing money. This passage is a characteristic example of how Balram’s imaginative thinking takes a metaphorical idea and renders it literal. Of course, the physical weight of the bag is not actually sufficient to weigh him down, but Balram feels that it is symbolically doing so. That he feels a “pressure increase” speaks to a double moral burden: one Balram feels for supporting Ashok in the first place and one for the murder he is planning to imminently commit. And, intriguingly, this burden causes Balram to think Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a

Chapter 8: The Seventh Night Quotes

“Now, despite my amazing success story, I don’t want to lose contact with the place where I got my real education in life. The road and the pavement.”

Related Characters: Balram Halwai (speaker)
Page Number and Citation: 259
Explanation and Analysis:
After murdering Ashok and absconding with the bribe money, Balram moves to Bangalore and uses the money to become a successful business entrepreneur. But he reminds the reader that he stays connected to average people and patterns in the city. This passage preempts a judgement that many readers would make of Balram’s character: that once he has succeeded in his endeavors, he would abandon the lower social caste of his past and assimilate fully into the lives of the large-bellied men. Instead, Balram explains, he continues to adhere to the unconventional “real education” that allowed him to succeed in the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum. Animi soluta perspiciatis. Ut minima autem. Modi omnis iure. Sint qui qui. Qui similiqu

The city has its share of thugs and politicians. It’s just that here, if a man wants to be good, he can be good. In Laxmangarh, he doesn’t even have this choice. This is the difference between this India and that India; the choice.”

Related Characters: Muslim Bookseller (speaker), Balram Halwai
Page Number and Citation: 262
Explanation and Analysis:
After one of his drivers kills a young boy, Balram visits the family to offer his condolences and financial compensation. He extrapolates this moment to offer a broader comment on different sub-societies in India. The difference between Laxmangarh and Bangalore, for Balram, is that the first forestalls individual agency and social mobility. As such, one “doesn’t even have this choice” to act morally or not. This distinction speaks both to Balram’s entrepreneurial success as well as to the shifting social conditions in Indian society—which are slowly loosening the strictness of the Rooster Coop that previously dominated “that India.” A man Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatu

“There is no end to things in India, Mr. Jiabao, as Mr. Ashok so correctly used to say. You’ll have to keep paying and paying the fuckers. But I complain about the police the way the rich complain; not the way the poor complain.”

Related Characters: Balram Halwai (speaker), Wen Jiabao, Mr. Ashok
Page Number and Citation: 266
Explanation and Analysis:
Balram continues to explore the murky ethics of his new profession. He explains that he remains entrapped in the socially corrupt system despite his success. Lest the reader believe that Balram’s entrepreneurial exploits have allowed him to fully transcend Indian society, our narrator assures us that corruption still predominates. That “there is no end to things in India” implies that his single success has not led to a full-fledged revolution: He cannot overthrow a complete social system but rather must continue to operate within its confines. “The fuckers” may have changed names for Balram, but the process of “paying and Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferend

“Yet...even if they throw me in jail...Ill say it was all worthwhile to know, just for a day, just for an hours, just for a minute, what it means not to be a servant. I think I am ready to have children, Mr. Premier.”

Related Characters: Balram Halwai (speaker), Wen Jiabao
Page Number and Citation: 276
Explanation and Analysis:
As the novel comes to a close, Balram considers the fact that he may be caught for his murder. He continues to defend his choice, observing that even if he were punished, his moment of freedom would alone justify the punishment. That living freely “just for a minute” would make worthwhile being thrown in jail speaks to the high value that Balram attributes to his freedom. Intriguingly, the value he attributes to freedom derives less from the experience of being free and rather from the knowledge that he is free: the mere awareness of what it feels like “not to Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam.

“People in this country are still waiting for the war of their freedom to come from somewhere else...That will never happen. Every man must make his own Benaras. The book of your revolution sits in the pit of your belly, young Indian. Crap it out, and read.”

Related Characters: Balram Halwai (speaker)
Page Number and Citation: 261
Explanation and Analysis:
Balram’s final statements return to a broad condemnation of Indian society. He challenges others to be less passive and to recognize that they are capable of revolutionary activity if they simply take an active stand. This passage references and rejects a common Marxist rhetoric of revolution. In particular, Balram calls on common people to rise up against their oppressors instead of passively accepting their lot in life. His issue with “people in this country” is that they believe someone else will induce a massive society shift when in fact such a change will only ever arise from individual action. Consider, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laborio
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