Tracks
by Louise Erdrich

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Chapter 1 Quotes

Within us, like ice shards, their names bobbed and shifted. Then the slivers of ice began to collect and cover us. We became so heavy, weighted down with the lead, gray frost, that we could not move. Our hands lay on the table like cloudy blocks. The blood with us grew thick. We needed no food. And little warmth. Days passed, weeks and we didn’t leave the cabin for fear we’d crack our cold fragile bodies. We had gone half windigo. I learned later that this was common, that there were many of our people who died in this manner, of the invisible sickness. There were those who could not swallow another bite of food. Because the names of their dead anchored their tongues. There were those who let their blood stop, who took the road west after all.

Related Characters: Nanapush (speaker), Fleur Pillager
Page Number and Citation: 6
Explanation and Analysis:
Here, Nanapush describes how he and Fleur grieved the loss of their family members to the consumption epidemic. The names haunting them are the names of their family members, indicating the way they hold the memories of those people within them even after they’ve passed. Nanapush and Fleur disconnect from their physical needs, and in this way their grief threatens their own livelihood like a different kind of “consumption.” The idea of a windigo, or cannibalistic monster or spirit, is stretched here to imply that one might begin to devour oneself spiritually under enough duress. The road west is a Dolorem et quae. Exercita

Chapter 2 Quotes

But he scorned me when I would not bead, when I refused to prick my fingers with quills, or hid rather than rub brains on the stiff skins of animals. “I was made for better,” I told him. “Send me down to your sister.”

Related Characters: Pauline Puyat (speaker), Regina Puyat
Page Number and Citation: 14
Explanation and Analysis:
Pauline explains here how her father tried to encourage her to participate in Native customs, but she refused. Her father’s commitment to Native life was one of the reasons she wanted to move away from him to live with her aunt in Argus. This quote shows how, from the beginning, Pauline thought that Native ways were inferior to the habits of white civilization, a belief that intensifies over the course of the novel until Pauline completely denies her Native heritage. While Pauline’s father wants her to bead, she believes that the lace the nuns make in the convent is superior, Dolorem et quae. Exercitationem non aut. Eveniet dolo

It wasn't that Fleur won that hooked them in so, because she lost hands, too. It was rather that she never had a freak deal or even anything above a straight. She only took on her low cards, which didn’t sit right. By chance, Fleur should have gotten a full or a flush by now. The irritating thing was she beat with pairs and never bluffed, because she couldn’t, and still she ended each night with exactly one dollar. Lily couldn’t believe, first of all, that a woman could be smart enough to play cards, but even if she was, that she would then be stupid enough to cheat for a dollar a night.

Related Characters: Pauline Puyat (speaker), Fleur Pillager, Lily Vedder
Page Number and Citation: 21
Explanation and Analysis:
Fleur invites herself to participate in the nightly card game played by the men from the butcher shop. Fleur’s skill lies in playing conservatively, and the fact that she always wins the same small amount of money draws the men’s suspicion. They don’t believe a woman could be smart enough to win in this way without cheating, but they wonder why she would cheat for such a small amount of money. It is implied that they believe Fleur is using some sort of magic to win the game. In reality, Fleur’s conservative bets and low but consistent winnings are likely Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita del

That spring, I went to help out in her cabin when she bore the child, whose green eyes and skin the color of an old penny have made more talk, as no one can decide if the child is mixed blood or what, fathered in a smokehouse, or by a man with brass scales, or by the lake. The girl is bold, smiling in her sleep, as if she knows what people wonder, as if she hears the old men talk, turning the story over. It comes up different every time, and has no ending, no beginning. They get the middle wrong too. They only know they don’t know anything.

Related Characters: Pauline Puyat (speaker), Fleur Pillager, Lulu Nanapush
Page Number and Citation: 31
Explanation and Analysis:
Pauline arrives to help deliver Lulu, perhaps driven by her curiosity to see if the child is that of one of the men in the butcher shop, the lake monster, or Eli—though she doesn’t admit to this curiosity being the reason for her visit. The child’s appearance provides no definite answers, and this ambiguity seems to give the child power. The story gets told a little differently each time, showing the primacy of oral story telling for the tribe. Rather than being concerned with knowing the origin of the child for sure, the recognition that one is ignorant and will Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt d

Chapter 3 Quotes

Land is the only thing that lasts life to life. Money burns like tinder, flows off like water. And as for government promises, the wind is steadier.

Related Characters: Nanapush (speaker)
Page Number and Citation: 33
Explanation and Analysis:
Nanapush talks about the importance of the reservation land as the government and lumber companies threaten to clear-cut it and tax it so steeply that the Native Americans will not be able to afford to keep it. Nanapush knows that the land is of the utmost importance not only because it provides a disenfranchised people a place to exist peacefully, but because of its history. He knows that, when looked after and respected, the land can provide all you need. The things being offered in exchange for the land here do not constitute a fair deal. Money will run out Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam volu

Talk is an old man’s last vice. I opened my mouth and wore out the boy’s ears, but that is not my fault. I shouldn’t have been caused to live so long, shown so much death, had to squeeze so many stories in the corners of my brain. They’re all attached, and once I start there is no end to telling because they’re hooked from one side to the other, mouth to tail.

Related Characters: Nanapush (speaker)
Page Number and Citation: 46
Explanation and Analysis:
Here, Nanapush is telling Eli about the way he pleased three different wives to teach Eli how he might seduce Fleur, but all of his stories are interconnected so he goes off on tangents, telling Eli all sorts of stories rather than limiting himself to the information Eli has asked for. Nanapush, as the tribe elder, has lived the longest, and sees it as his duty to pass stories on to the next generation. The metaphor of the stories being connected, “mouth to tail,” suggests the “living” nature of the stories, possibly changing and growing as they move from telling Dolorem et q

The thing I’ve found about women is that you must use every instinct to confuse. “Look here,” I told Eli before he went out my door, “it’s like you’re a log in a stream. Along comes this bear. She jumps on. Don’t let her dig in her claws.” So keeping Fleur off balance was what I presumed Eli was doing.

Related Characters: Nanapush (speaker), Eli Kashpaw, Fleur Pillager
Related Symbols: Bears
Page Number and Citation: 46
Explanation and Analysis:
Nanapush delivers this information just before sending Eli off to pursue Fleur. Unlike the information before, which was mostly sexual and romantic in nature, Nanapush explains a psychological concept to Eli, comparing Fleur to a bear, which is indeed one of her clan markers, symbolizing her strength and protectiveness. Nanapush thinks of women as a burden to be carried—one that threatens to destroy a man’s livelihood if he allows her to. He tells Eli he must keep Fleur on her toes, uncertain of his devotion to her, and then their relationship will be a success. When Eli doesn’t return for Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. P

It didn’t occur to me till later to wonder if it didn’t go both ways, though, if Fleur had wound her private hairs around the buttons of Eli’s shirt, if she had stirred smoky powders or crushed snakeroot into his tea. Perhaps she had bitten his nails in her sleep, swallowed the ends, snipped threads from his clothing and made a doll to wear between her legs.

Related Characters: Nanapush (speaker), Fleur Pillager, Eli Kashpaw
Page Number and Citation: 49
Explanation and Analysis:
When Eli doesn’t return, Nanapush at first assumes that he has successfully seduced the woman he desires, but Nanapush realizes that Fleur has just enough reason to seduce Eli. It’s easier to live in the wilderness with help than without, and if Fleur finds a husband, she can continue the Pillager family line. These are traits that Nanapush originally identified as masculine, but which he realizes are, in fact, not gendered. While Eli used romance and his hunting skills to prove himself a worthy partner, Nanapush imagines Fleur using ancient medicines and spells to control Eli and keep him devoted Dolorem

I am a man so I don’t know exactly what happened when the bear came into the birth house, but they talk among themselves, the women, and sometimes they forget I’m listening. So I know that when Fleur saw the bear in the house she was filled with such fear and power that she raised herself on the mound of blankets and gave birth. Then Pauline took down the gun and shot point-blank, filling the bear’s heart. She says so anyway. But she says that the lead only gave the bear strength, and I’ll support that. For I heard the gun go off and then saw the creature whirl and roar from the house. It barreled past me, crashed through the brush into the woods, and was not seen after. It left no trail either, so it could have been a spirit bear. I don’t know.

Related Characters: Nanapush (speaker), Pauline Puyat, Fleur Pillager
Related Symbols: Bears, Tracks/Trails
Page Number and Citation: 60
Explanation and Analysis:
Nanapush relays this information despite not having been there himself. He knows only the stories that get spoken about between women, suggesting a level of skepticism about how the story may have been stretched or altered. The bear that appears to Fleur is a symbol of her clan. It reminds Fleur of the necessity of continuing her family line while also showing that, when faced with trouble, Fleur can show great bravery. The fact that the bear is drunk perhaps symbolizes the ways in which outside influences are threatening the tribe, while also showing that the bear does not resist Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Expli

Chapter 4 Quotes

In the morning, before they washed in Matchimanito, they smelled like animals, wild and heady, and sometimes in the dusk their fingers left tracks like snails, glistening and wet. They made my head hurt. A heaviness spread between my legs and ached. The tips of my breasts chafed and wore themselves to points and a yawning eagerness gripped me.

Related Characters: Pauline Puyat (speaker), Eli Kashpaw, Fleur Pillager
Related Symbols: Matchimanito, Tracks/Trails
Page Number and Citation: 72
Explanation and Analysis:
Pauline visits Matchimanito regularly perhaps because she is so interested in the strong bond between Fleur and Eli. There is obvious sexual tension between them, and Pauline is fascinated by two beings who are so closely connected to their bodies, while she is completely detached from her bodily needs because of the intense shame she has internalized as a result of her exposure to Catholicism. She describes her physical reaction to this attraction as though it is foreign and unexplainable, rather than openly acknowledging her desire. All the comparisons Pauline makes are to animal nature, something that she turns away Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad d

The Virgin stared down. Her brow was clear, Her cheeks bone-pale, Her lips urgently forming a secret syllable, all of a sudden trembled. That’s when I saw the first tear. There were more. Although Her expression never changed, She wept a hail of rain from Her wide brown eyes. Her tears froze to hard drops, stuck invisibly in the corners of Her mouth, formed a transparent glaze along her column throat, rolled down the stiff folds of Her gown and struck the poised snake.

Related Characters: Pauline Puyat (speaker), Sophie Morrissey Lazarre
Page Number and Citation: 94
Explanation and Analysis:
While holding the spellbound Sophie at Matchimanito, the two stare at the statue of the Virgin Mary Clarence has stolen from the Catholic Church in the hopes of breaking Sophie’s trance. Pauline has a vision of the Virgin Mary crying, which she believes is meant for Sophie. Pauline interprets this as a sign of the desire that both Pauline and Sophie feel, though the Virgin’s desire is in relation to God, not man. The snake referred to is the snake of temptation woven through the statue’s feet, and the tears, having hardened, hit the snake like a punishment. While Pauline Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea s

Chapter 5 Quotes

“It’s like this. You’ve got to start all over. The first time you pursued Fleur you had to make her think you were a knowledgeable, capable man, but now it is the opposite. She has to pity you as I do, only more. You have to cut yourself down in her eyes until you’re nothing, a dog, so low it won’t matter if she lets you crawl back.”

Related Characters: Nanapush (speaker), Eli Kashpaw
Page Number and Citation: 108
Explanation and Analysis:
After Eli has the affair with Sophie, he must win back Fleur’s trust. Nanapush tells him how he must do this, employing methods that are nearly opposite to what he did before, making her pity him rather than respect him. Though Nanapush makes it seem as if this is a complete reversal for Eli, it is likely that Eli was also deferring to Fleur earlier, as she is the clearly dominant figure in the relationship between them. Even so, Eli’s affair with Sophie is an example  of the ways in which he abused his power and disrespected Fleur, causing her Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolo

I didn’t understand until Lazarre slouched and Clarence stood before Margaret, that this had to do with everything. The land purchase. Politics. Eli and Sophie. It was like seeing an ugly design of bruises come clear for a moment and reconstructing the evil blows that made them. Clarence would take revenge for Eli’s treatment of his sister by treating Eli’s mother in similar fashion.

Related Characters: Nanapush (speaker), Boy Lazarre, Margaret Kashpaw, Clarence Morrissey
Page Number and Citation: 113
Explanation and Analysis:
At this point in the story, Margaret and Nanapush are being held captive by Boy Lazarre and Clarence Morrissey. While Nanapush had originally assumed the men only sought revenge against Eli for seducing Clarence’s little sister, Sophie, it doesn’t take long to realize that the situation is far more complex than that, as it encompasses all the differing opinions between these two factions of the tribe. The Morrisseys and Lazarres are more closely integrated with white civilization and want the money for the land, whereas the Pillagers, Kashpaws and Nanapush want to keep their land. Eli’s seduction of Sophie is Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at.

“I’ll take my twenty-two,” he said. I told him that was too much of a store-bought revenge to satisfy an oldtime Anishinabe warrior, a man, which he would become when this business was finished. We’d find a method.

Related Characters: Nanapush (speaker), Nector Kashpaw
Page Number and Citation: 116
Explanation and Analysis:
When Margaret and Nanapush return home from the attack by Clarence and Boy, Nector wants to seek immediate revenge for his mother, but Nanapush stops him. Nanapush wants to take his time thinking about a more traditional way to get back at the men, believing that they will benefit from staying true to their roots rather than taking the white man’s easy way out. Maintaining this commitment to their heritage will also, Nanapush believes, draw Nector closer to the Anishinabe ways, which he can sense the boy drifting away from. Instead, Nanapush wants to demonstrate the cunning, patience and respect Dolorem et quae. Exercitationem non aut.

Chapter 6 Quotes

After that we made a plan together to hide the fact of my condition. We were both clever with materials and scissors, and between us we devised a concealing dress that would allow me to accompany Bernadette until I became too advanced. Once that happened, I would not venture off the farm. She would deliver me, having knowledge in her hands of birth as well as death.

Related Characters: Pauline Puyat (speaker), Bernadette Morrissey
Page Number and Citation: 132
Explanation and Analysis:
Bernadette convinces Pauline not to terminate her pregnancy, promising to keep it a secret and to take care of the child after it is born. Pauline, despite having willingly had sex with Napoleon and being very Catholic, does not want the child, demonstrating a clear contradiction between her faith and the actions she takes. Bernadette does not draw as much attention to her faith, but her actions and her beliefs coincide more fully. The circular nature of life is also emphasized in the fact that Bernadette, a woman who specializes in assisting the dying, also knows how to assist in Dolorem

“Accept this,” I asked Him when night after night the cold gripped me in tight claws and I shook so hard I could not sleep. “And this,” every time I sat to eat and halved my bread. When my stomach pinched, “This also, my Lord.” When the blood rushed back into my frozen hands after taking the sheets off the line, “This too. This. And this.”

Related Characters: Pauline Puyat (speaker)
Page Number and Citation: 136
Explanation and Analysis:
Pauline offers physical suffering to God as a demonstration of her faith, but sometimes she goes too far, and the Mother Superior asks her to cease her unusual acts of self-harm. While Pauline dreams up new ways of humbling herself to the Lord, she also contradicts these efforts regularly. She halves her bread at the convent, but asks Fleur to feed her at the Pillager cabin. She accepts an extra blanket from Mother Superior, but believes that Mother Superior is still warmer than her at night. Pauline takes actions that suggest humility, but, in fact she is incredibly proud, even Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt d

As a young man, he had guided a buffalo expedition for whites. He said the animals understood what was happening, how they were dwindling. He said that when the smoke cleared and hulks lay scattered everywhere, a day’s worth of shooting for only the tongues and the hides, the beasts that survived grew strange and unusual. They lost their minds. They bucked, screamed and stamped, tossed the carcasses and grazed on flesh. They tried their best to cripple one another, to fall or die. They tried suicide. They tried to do away with their young. They knew they were going, saw their end.

Related Characters: Pauline Puyat (speaker), Nanapush
Page Number and Citation: 139
Explanation and Analysis:
Pauline tells this story of Nanapush guiding a hunting expedition and relates the dwindling buffalo population to the diminishing population of the tribe on the reservation. The fear and stress pushes the remaining members of such a group to act irrationally, trying to ensure their own personal survival rather than thinking about the strength of the group. The way she talks about the buffalo grazing on flesh is connected to the danger of turning “windigo” or cannibalistic, both a literal threat in times of extreme hunger, and a spiritual one. Having the end in sight pushes creatures to behavioral extremes. Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam c

He also wanted to see my hairshirt, insisted on it no matter how many times I denied I wore one. But at last, in a distracted moment, I confessed that I had made a set of underwear from potato sacks, and when I wore it the chafing reminded me of Christ’s sacrifice. This delighted him, encouraged him. He was curious to know how the undergarments were sewed, if I had to take them off to perform the low functions. He suggested after mock-serious thought that I might secretly enjoy the scratch of the rough material against my thighs.

Related Characters: Pauline Puyat (speaker), Nanapush
Page Number and Citation: 143
Explanation and Analysis:
When Pauline visits the Pillager cabin in an attempt to convert them to Catholicism, Nanapush cannot help but poke fun at Pauline’s demonstrative displays of virtue. Nanapush knows that Pauline has selfish reasons for her actions, and thus he suggests that she likes the scratch of her potato sack underwear. Though Pauline could have easily kept her rough underwear a secret, she only manages to resist talking about it for a very short time, wanting her sacrifice of comfort to be known, in addition to the more outward displays of her devotion, like wearing her shoes on the wrong feet Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt d

Then Fleur washed me, but I warned myself not to experience any pleasure. I sat down in the water, felts its heat as a sharp danger, but then I forgot. The child soaped my back with a slick plant, and scrubbed the agonizing itch of rough twine and harsh woolens. I gave her my hand. She washed each finger, then each toe. Fleur pared the overgrown nails with a knife. The girl rinsed away the sting of nettles, aggravation of hooked burrs. She dislodged the invisible strands of screwgrass that had woven into my skin. Fleur poured a pitcher of warm water over me and then began to shampoo my head and hair. It was so terrible, so pleasant, that I abandoned my Lord and all His rules and special requirements.

Related Characters: Pauline Puyat (speaker), Lulu Nanapush, Fleur Pillager
Page Number and Citation: 154
Explanation and Analysis:
After Nanapush refuses to allow Pauline to enter the cabin because she smells so bad, Pauline allows Fleur to bathe her and wash her clothes. Pauline has vowed not to wash herself, but she permits another person to wash her, ultimately just making more work for the other person than if she would just performing this task herself. She vows not to feel the pleasure of these sensations, but it’s not as though the pleasure of touch is a voluntary feeling, and eventually Pauline allows herself to enjoy the feeling of Fleur shampooing her scalp, even though it’s against her Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi

Chapter 7 Quotes

Power dies, power goes under and gutters out, ungraspable. It is momentary, quick of flight and liable to deceive. As soon as you rely on the possession it is gone. Forget that it ever existed, and it returns. I never made the mistake of thinking that I owned my strength, that was my secret. And so I never was alone in my failures. I was never to blame entirely when all was lost, when my desperate cures had no effect on the suffering of those I loved. For who can blame a man waiting, the doors open, the windows open, food offered, arms stretched wide? Who can blame him if the visitor does not arrive?

Related Characters: Nanapush (speaker)
Page Number and Citation: 177
Explanation and Analysis:
Nanapush senses that Fleur is too hard on herself for not being able to save her dead child and struggling to protect the land that has meant so much to her family. Nanapush tries to share advice with her about how he has persevered, but she is uninterested in hearing it. For Fleur, strength is all or nothing. Nanapush tried as hard as he could, but he recognizes that some things are out of his control. Fleur wants to believe that she can turn all bad luck around, and that she can hold Lulu close enough to her to prevent Dolorem et quae. Exercitation

I mixed and crushed the ingredients. The paste must be rubbed on the hands a certain way, then up to the elbows, with exact words said. When I first dreamed the method of doing this, I got rude laughter. I got jokes about little boys playing with fire. But the person who visited my dream told me what plants to spread so that I could plunge my arms into a boiling stew kettle, pull meat from the bottom, or reach into the body itself and remove, as I did so long ago with Moses, the name that burned, the sickness.

Related Characters: Nanapush (speaker), Moses Pillager
Page Number and Citation: 188
Explanation and Analysis:
Nanapush believes that Fleur needs to loosen her control over Lulu or the child will be suffocated, and so he visits Moses Pillager to help enact the solution which Nanapush has dreamed. Nanapush will perform a miracle of sorts to earn Fleur’s trust, by applying a natural substance to his hands and arms that will protect them from boiling water. Nanapush compares this ritual to the same way he was able to pluck the names of the grieved from the grieving to relieve them of their depression, without being touched by death himself. Nanapush’s cure proves especially effective when Pauline Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut ven

Chapter 8 Quotes

What I told them to do, then, they accomplished. My fingers closed like hasps of iron, locked on the strong rosary chain, wrenched and twisted the beads close about his neck until his face darkened and he lunged away. I hung on while he bucked and gagged and finally fell, his long tongue dragging down my thighs. I kicked and kicked away the husk, drove it before me with the blows of my feet. A light began to open in the sky and the thing grew a human shape, one that I recognized in gradual stages. Eventually, it took on the physical form of Napoleon Morrissey.

Related Characters: Pauline Puyat (speaker), Napoleon Morrissey
Page Number and Citation: 202
Explanation and Analysis:
Pauline’s boat has washed ashore and she believes she has sighted the devil. She speaks about her hands as though they are separate from her, not body parts but instruments under her control. She uses a symbol of her faith to perform this act of strangling the devil, believing her actions justified. The conflation of the devil and the lake monster shows how Pauline is still tied to her Native beliefs, even if she has denied them in favor of Catholicism. Her further conflation of the devil with Napoleon Morrissey shows the extreme way in which she views the carnal Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit.

For Christ’s purpose is not for us to fathom. His love is a hook sunk deep into our flesh, a question mark that pulls with every breath. Some can dull themselves to the barb’s presence. I cannot. I answer with the ring of fidelity, with the veil. I will pray while my hair is chopped from my head with a pair of shears. I will pray as I put on my camphor-smelling robes, and thereafter I’ll answer to the name I drew from Superior’s hand.

Related Characters: Pauline Puyat (speaker), Sister Saint Anne
Page Number and Citation: 205
Explanation and Analysis:
Pauline is about to take her vows securing her status as a nun and taking on a new name for herself, leaving her old life behind in favor of her marriage to God. Pauline’s faith remains unexamined, blindly interpreting and trusting what she believes to be God’s will at any given point. She doesn’t try to reason through her actions, seeming to do as she pleases and then, often falsely, claim that whatever happened was God’s will rather than her own. However, Pauline does not seem to realize this. Because she pays constant lip service to God, she believes she Dolorem et quae. Exercitationem non au

Chapter 9 Quotes

“Go to her. She saved my life twice and now she’s taken it twice back, so there are no more debts. But you, whom I consider my father, I still owe. I will not harm your wife. But I never will go to Kashpaw land.”

Related Characters: Fleur Pillager (speaker), Margaret Kashpaw, Nanapush
Page Number and Citation: 214
Explanation and Analysis:
Fleur has been saved from drowning a third time—this time by Eli. Here, Fleur tells Nanapush that he should return to Margaret despite the fact that she has secretly allowed the Pillager land to go into foreclosure. While Margaret has shown kindness to Fleur twice, she has also done her harm twice, so (by Fleur’s reasoning) those debts are cancelled out. Thus, Fleur is free to punish Margaret if she so wishes, but her allegiance to Nanapush is strong, so she promises not to do him any harm. It is unclear whether Fleur was actually the cause of the harm Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt d

She sent you to the government school, it is true, but you must understand there were reasons: there would be no place for you, no safety on this reservation, no hiding from government papers, or from Morrisseys who shaved heads or the Turcot Company, leveler of the whole forest. There was also no predicting what would happen to Fleur herself. So you were sent away, another piece cut from my heart.

Related Characters: Nanapush (speaker), Fleur Pillager, Lulu Nanapush
Page Number and Citation: 219
Explanation and Analysis:
Nanapush explains to Lulu why Fleur sent Lulu to the government school. At the time when the story is being told, Lulu is assumed to be almost an adult, and won’t talk to Fleur because she feels her mother abandoned her, but Nanapush believes that the choice Fleur made was out of a sense of protectiveness more than anything else, seeing the threats that existed on the reservation, and realizing that, without their land, Fleur could no longer adequately provide for Lulu or allow her to have the Native upbringing she wanted for her daughter. Nanapush’s own connection to Lulu, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam con

The moment I entered, I heard the hum of a thousand conversations. Not only the birds and small animals, but the spirits in the western stands had been forced together. The shadows of the trees were crowded with their forms. The twigs spun independently of wind, vibrating like small voices. I stopped, stood among these trees whose flesh was so much older than ours, and it was then that my relatives and friends took final leave, abandoned me to the living.

Related Characters: Nanapush (speaker)
Page Number and Citation: 220
Explanation and Analysis:
Nanapush is visiting Fleur’s cabin as he hears the Lumber company approaching. The forest has been shrunken down so small that all the spirits now live in the sparse stand of trees remaining closest to the Pillager cabin. Nanapush has compared his own life within the tribe to that of the trees that are being cut down one by one. The trees stand to the west, the direction of death in tribal belief. Though Nanapush, old and weakened, hears the call of his tribe, he decides against following their voices so that he may continue to live and stand for Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequunt

Margaret and Father Damien begged and threatened the government, but once the bureaucrats sink their barbed pens into the lives of Indians, the paper starts flying, a blizzard of legal forms, a waste of ink by the gallon, a correspondence to which there is no end or reason. That’s when I began to see what we were becoming, and the years have borne me out: a tribe of file cabinets and triplicates, a tribe of single-space documents, directives, policy. A tribe of pressed trees. A tribe of chicken-scratch that can be scattered by the wind, diminished to ashes by one struck match.

Related Characters: Nanapush (speaker)
Page Number and Citation: 225
Explanation and Analysis:
Nanapush and Margaret try to get Lulu back from the boarding school where Fleur sent her, but they struggle against a host of bureaucratic barriers. As Nanapush resisted giving them either his tribal name or his white man’s name in the beginning of the story, he knows that once someone is being controlled by the government, there is no reversing that course. He grieves the fact that the tribe, which was once linked to living, growing trees, is now tied more closely to the paper that has been made out of them. His belief that land is power is again Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. U
No matches.