Leah Price Quotes in The Poisonwood Bible
Several days later, once Father had regained his composure and both his eyes, he assured me that Mama Tataba hadn’t meant to ruin our demonstration garden. There was such a thing as native customs, he said. We would need the patience of Job. “She’s only trying to help, in her way,” he said.
Once in a great while we just have to protect her. Even back when we were very young I remember running to throw my arms around Mother’s knees when he regaled her with words and worse, for curtains unclosed or slips showing—the sins of womanhood. We could see early on that all grown-ups aren’t equally immune to damage. My father wears his faith like the bronze breastplate of God’s foot soldiers, while our mother’s is more like a good cloth coat with a secondhand fit.
The boys said, “Patrice Lumumba!” I told Leah that means the new soul of Africa, and he’s gone to jail and Jesus is real mad about it. I told her all that! I was the youngest one but I knew it. I lay so still against the tree branch I was just the same everything as the tree. I was like a green mamba snake. Poison. I could be right next to you and you wouldn’t ever know it.
But where is the place for girls in that Kingdom? The rules don’t quite apply to us, nor protect us either. What do a girl’s bravery and righteousness count for, unless she is also pretty? Just try being the smartest and most Christian seventh-grade girl in Bethlehem, Georgia. Your classmates will smirk and call you a square. Call you worse, if you’re Adah.
And so it came to pass that the normal, happy event of dividing food after a hunt became a war of insults and rage and starving bellies. There should have been more than enough for every family. But as we circled to receive our share of providence, the fat flanks of the magnificent beasts we’d stalked on the hill shrank to parched sinew, the gristle of drought-starved carcasses. Abundance disappeared before our eyes. Where there was plenty, we suddenly saw not enough. Even little children slapped their friends and stole caterpillars from each other’s baskets. Sons shouted at their fathers. Women declared elections and voted against their husbands. The elderly men whose voices hardly rose above a whisper, because they were so used to being listened to, were silenced completely in the ruckus. Tata Kuvudundu looked bedraggled and angry. His white robe was utterly blackened with ash. He raised his hands and once again swore his prophecy that the animals and all of nature were rising up against us.
Neto is about Anatole’s age, also educated by missionaries. He’d already gone abroad to study medicine and returned home to open a clinic, where his own people could get decent care, but it didn’t work out. A gang of white policemen dragged him out of his clinic one day, beat him half to death, and carted him off to prison. The crowds that turned up to demand his release got cut down like trees by machine-gun fire. Not only that, but the Portuguese army went out burning villages to the ground, to put a damper on Neto’s popularity. Yet, the minute he got out of prison, he started attracting droves of people to an opposition party in Angola.
“He is the one wife belonging to many white men.” Anatole explained it this way: Like a princess in a story, Congo was born too rich for her own good, and attracted attention far and “wide from men “who desire to rob her blind. The United States has now become the husband of Zaire’s economy, and not a very nice one. Exploitive and condescending, in the name of steering her clear of the moral decline inevitable to her nature. “Oh, I understand that kind of marriage all right,” I said. “I grew up witnessing one just like it.”
“Oh, Rachel, Rachel,” Leah said. “Let me give you a teeny little lesson in political science. Democracy and dictatorship are political systems; they have to do with who participates in the leadership. Socialism and capitalism are economic systems. It has to do with who owns the wealth of your nation, and who gets to eat. Can you grasp that?”