Crowley/Crawly Character Analysis

“I tied up every portable telephone system in Central London for forty-five minutes at lunchtime,” he said.

There was silence, except for the distant swishing of cars.

[...]

What could he tell them? That twenty thousand people got bloody furious? That you could hear the arteries clanging shut all across the city? And that then they went back and took it out on their secretaries or traffic wardens or whatever, and they took it out on other people? In all kinds of vindictive little ways which, and here was the good bit, they thought up themselves.

And that’d be that. No more world. That’s what the end of the world meant. No more world. Just endless Heaven or, depending on who won, endless Hell. Crowley didn’t know which was worse.

Well, Hell was worse, of course, by definition. But Crowley remembered what Heaven was like, and it had quite a few things in common with Hell. You couldn’t get a decent drink in either of them, for a start. And the boredom you got in Heaven was almost as bad as the excitement you got in Hell.

But there was no getting out of it. You couldn’t be a demon and have free will.

It may help to understand human affairs to be clear that most of the great triumphs and tragedies of history are caused, not by people being fundamentally good or fundamentally bad, but by people being fundamentally people.

And just when you’d think they were more malignant than ever Hell could be, they could occasionally show more grace than Heaven ever dreamed of. Often the same individual was involved. It was this free-will thing, of course. It was a bugger.

Aziraphale had tried to explain it to him once. The whole point, he’d said [...] was that when a human was good or bad it was because they wanted to be. Whereas people like Crowley and, of course, himself, were set in their ways right from the start. People couldn’t become truly holy, he said, unless they also had the opportunity to be definitively wicked.

As they drove past an astonished traffic warden his notebook spontaneously combusted, to Crowley’s amazement.

“I’m pretty certain I didn’t mean to do that,” he said.

Aziraphale blushed.

“That was me,” he said. “I had always thought that your people invented them.”

“Did you? We thought they were yours.”

“Don’t tell me from genetics. What’ve they got to do with it?” said Crowley. “Look at Satan. Created as an angel, grows up to be the Great Adversary. Hey, if you’re going to go on about genetics, you might as well say the kid will grow up to be an angel. After all, his father was really big in Heaven in the old days. Saying he’ll grow up to be a demon just because his dad became one is like saying a mouse with its tail cut off will give birth to tailless mice. No. Upbringing is everything. Take it from me.”

They’d come up with some stomach-churning idea that no demon could have thought of in a thousand years, some dark and mindless unpleasantness that only a fully functioning human brain could conceive, then shout “The Devil Made Me Do It” and get the sympathy of the court when the whole point was that the devil hardly ever made anyone do anything. He didn’t have to. That was what some humans found hard to understand. Hell wasn’t a major reservoir of evil, any more than Heaven, in Crowley’s opinion, was a fountain of goodness; they were just sides in the great cosmic chess game. Where you found the real McCoy, the real grace and the real heart-stopping evil, was right inside the human mind.

1111. An the Great Hound sharl coom, and the Two Powers sharl watch in Vane, for it Goeth where is its Master, where they Wot Notte, and he sharl name it, True to Ittes Nature, and Hell sharl flee it.

Now, as Crowley would be the first to protest, most demons weren’t deep down evil. In the great cosmic game they felt they occupied the same position as tax inspectors—doing an unpopular job, maybe, but essential to the overall operations of the whole thing. If it came to that, some angels weren’t paragons of virtue; Crowley had met one or two who, when it came to righteously smiting the ungodly, smote a good deal harder than was strictly necessary. On the whole, everyone had a job to do, and just did it.

But, to look on the bright side, all this only went to prove that evil contains the seeds of its own destruction. Right now, across the country, people who would otherwise have been made just that little bit more tense and angry by being summoned from a nice bath, or having their names mispronounced at them, were instead feeling quite untroubled and at peace with the world. As a result of Hastur’s action a wave of low-grade goodness started to spread exponentially through the population, and millions of people who ultimately would have suffered minor bruises of the soul did not in fact do so. So that was all right.

“What you’re all sayin’,” he summed up, [...] “is that it wouldn’t be any good at all if the Greasy Johnsonites beat the Them or the other way round?”

“That’s right,” said Pepper. [...] “Everyone needs a Greasy Johnson.”

“Yeah,” said Adam. “That’s what I thought. It’s no good anyone winning.”

Everyone found their eyes turning toward Adam. He seemed to be thinking very carefully.

Then he said: “I don’t see why it matters what is written. Not when it’s about people. It can always be crossed out.”

“I’d just like to say,” he said, “if we don’t get out of this, that...I’ll have known, deep down inside, that there was a spark of goodness in you.”

“That’s right,” said Crowley bitterly. “Make my day.”

Aziraphale held out his hand.

“Nice knowing you,” he said.

Crowley took it.

“Here’s to the next time,” he said. “And...Aziraphale?”

“Yes.”

“Just remember I’ll have known that, deep down inside, you were just enough of a bastard to be worth liking.”