Celt/Celtic Term Analysis

Our priest baptized the child to protect her soul, and the midwives bathed her in warm milk and lifted her in their hands as they spoke charms against all manner of ills: fire, drowning, illness and injury, fairies, bewitchings, elf bolts, all conceivable harms. Bodhe named his new daughter Brigid to further protect her. Yet within days, Ailsa and tiny Brigid were buried together on a hill overlooking the sea, and I, who heard equally the catechism and the Celtic tales, wondered if their souls would travel to heaven or Tír na n’Óg, the paradise beyond Ireland in the misty realm, which our bard spoke about. […]

“Ailsa of Argyll is dead,” [Father Anselm] said bluntly, stopping, “and her soul needs our prayers, not trinkets, so that she may be forgiven by the grace of God. Perhaps she need only spend a little time in purgatory before her soul is purified of sin.”

“My mother will go straight to heaven on the strength of her character,” I said. “Though she might prefer Tír na n’Óg, where she would not be judged.”

Them men formed a circle around me, friends and enemies both. Ahead, on the earth of the practice yard, two swords lay crossed and ready, shining blades reflecting the glow of the sunrise. Nearby, horses stood, gleaming and grand, ready to be ridden, while overhead, two eagles winged toward the mountains, and a raven settled on a gatepost. Moon and stars were still visible in the sky, and the sunrise flowed over the hilltops like a spill of blood, the sun in its midst like a golden wafer. […] I knew some of the elements—ravens were death and warning, eagles pride and pairing, horses freedom; the swords might be conflict or war, and the circle of warriors around me could have been a sign of protection, or the men in my future. […] My mother had been gifted with the Sight that brings spontaneous visions, so common among the Gaels that we call it Da Shealladh, the gift of two sighs. A great-grandmother on Bodhe’s side had been a taibhsear, a seer, from whom others sought advice.

Until that moment, I had not known that I, too, had a hint of that talent.

“The truth is in what Moray offers,” [Bodhe] said. “Every mormaer of that region has an ancient right tot be called Rí a Moreb, king of Moray. His wife can be called ban-rí, queen. Just now, Gilcomgan and King Malcolm support one another. But if the Rí a Moreb ever summoned men to revolt, the strength of that army would be such that the mormaer of Moray could himself be king over all Scotland.”

“And marriage to me could ensure that for Gilcomgan. Or for our son,” I added. […] He looked hard at me. “Even carrying the blood of Celtic kings, you cannot rule alone. You need a strong and ambitious husband.
“Our blood needs one,” I corrected bitterly.

“Often the meaning of the omens we see it not clear until later. If we knew too much about the future, we might be afraid to step from our houses. Do not fret—the signs you saw speak of Scotland’s future even more than your own.”
“Scotland?” I blinked. “Because of the warriors and symbols of warfare?”
“Perhaps they will be Rue’s husbands in future,” Bethoc said. “Well, not all of them,” she amended when I gaped at her.

Mairi took my hands in hers and closed her eyes. “Two husbands,” she said. “Three, if you so choose. Like most women you will have a share of happiness and measures of sorrow. Unlike most, you will have… power.” She let go of my fingers. “You can draw strength from within yourself, like water from a well. Your mother gave you the sign of the good Brigid on your shoulder,” she went on, touching my upper sleeve, which covered the symbol. “Call upon that protection whenever you need it.”

At one point, King Malcolm himself carried his great-grandson and held him out to King Cnut. The prince, at two years old a sturdy handful, set up a lusty caterwauling, so that both men looked annoyed. Still, the message was clear: young Malcolm mac Duncan of Scotland had made a symbolic homage to the ruler of England.

And it was clear to those watching that in making his great-grandson pledge to England, old Malcolm was declaring that his line, grandson to son, would be kings hereafter. […]

The child’s mother, Lady Sybilla, stepped forward to take her boy from her father-by-law. I was among the retinue of women who walked with her, and she turned to give the squalling child to me. He struggled to get down, and I set him on his feet, taking his hand. He pulled me along rather like a ram dragging its shepherd. Others were amused, but I felt a strange sense, like a weight on my shoulders, on my soul.

And then, with a shudder, I knew it for an omen of the future—myself, and all of us gathered that day were linked to this moment as if by the tug of a heavy chain.

“The old legends are filled with such women—the great Irish queen, Macha, and Princess Scathach of Skye, who trained warriors in her fighting school, and also her sister Aoife, who bested Cu Chulainn and bore his son […] Celtic women have fought beside their men since before the names of kings were remembered. And even though Rome forbids Gaelic women to fight, it is rightful enough according to our customs.”

“They forbid with good reason,” Maeve said, bouncing Lulach on her lap. “Women have enough to do and should not have to go out and fight men’s battles, too.” […]

“The eyes of the Church cannot easily see beyond the mountains of the Gaels,” I said, “where warlike behavior in a woman is not sinful heresy, and is sometimes even necessary.” And I remembered my early vows—as a girl taking up a sword to defend herself, as a woman swearing on a sword to defend her own. Another facet of my obligation to my long legacy came clear: if others were so set on eliminating my line, and I and Lulach the last of it, then I would be steadfast as any warrior.

“If we were to gain rod and crown,” I said low, so that none should hear but he, “we could satisfy our heritage and avenge our two fathers, all at once.”

“Just so.” He cast me a look that was sharp and clear.

I felt a chill. “You led me deliberately to share your plan, from the first.”

“In part,” he admitted, “for I knew the worth in your blood, and saw the worth of your nature. But I could never have planed as well as fate has done. It has twinned our motives now. Your father and mine are gone, and they deserve this. Our branches, Gabhran and Lorne, deserve this.”

“And the ancient Celtic blood of the whole of Scotland—it, too, needs this.”

“It does.” He smiled, and we rode on in silence.

“I made a sword vow years ago to protect my own, and I will keep it. I have a home and a son to protect, and I have a husband to support as best I can. All my life I have lived a female among Celtic warriors. My sword arm is trained, my bow and arrow are swift, and I have already bloodied the blade. Know this—my determination is in place. I will go with you.”

Macbeth took my horse’s bridle. “Each one who rides with me contributes to the whole. Your skill I will not argue, but your fortitude is little tested. You would require guards to protect you, and that detracts from the whole.”

“Have you not made it your purpose to uphold the old ways, the ancient ways, of the Gaels and the Celts?” The horse shifted under me, and I pulled the reins. Macbeth still held the bridle. “Celtic women have always fought beside their men.”

Here is what the annals will say of Macbeth’s kingship: very little.

Seventeen years of plenty and peace for Scotland, give or take some strife. We suffered few battles and fewer enemies compared to other reigns. Scotland was brimful: fat cattle on the hillsides, fish in the streams, sheep thick with wool, the bellies of trading ships heavy with goods. Grain crops were golden and larders and byres filled; treasures accumulated, and all prospered, from shepherd to mormaer. Contentment is a thing not often recorded in the annals.
For much of Macbeth’s reign, the strength of his reputation and presence and the loyal nature of his alliances protected Scotland as never before. We had respite from decades of wars and conflict. Given more time, he would have attained what he sought of Scotland: more fair-minded laws, and the blending of honored Celtic traditions with the ways of the Church and even the Saxons.