A Little Life

A Little Life

by

Hanya Yanagihara

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A Little Life: Part 1: Lispenard Street: Chapter 2 Summary & Analysis

Summary
Analysis
JB takes the subway to his studio in Long Island City. He loves taking the train in on the weekends, since he can watch the shifting ethnicities of people enter and exist—Polish, Korean, and Pakistani people. Seeing these immigrants makes JB feel grateful for his life and sentimental about New York. When he sees Haitian people on the train and hears them speaking Creole, he wants to speak to them in their language, but the opportunity never presents itself. And they never recognize him as one of their own, either—he knows he has more in common with his American friends than with these people. “Real” Haitian people would never think to leave their rent-free apartment and use 30 minutes of their precious time to travel to a dirty studio. Such reasoning requires “an American mind.”
JB’s meditations reinforce how strongly a person’s surroundings—and in this case, their ethnic roots and community—shape their identity. JB seems a bit lost in life because he’s too Americanized and privileged to relate to these Haitian immigrants, who haven’t had all the advantages he’s had. So, not only is JB struggling to find success in his professional and artistic pursuits, but he’s also struggling to find who he is. Maybe this is why he is so determined to make a name for himself as an artist: because he thinks this will give him a clearer sense of who he is as a person, too.
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The studio is a loft on the third floor of a run-down building. It has a common area with a large table in the center, which any of the studio artists can use for larger-scale projects. The space is divided into four quadrants with blue electrical tape. JB shares the studio with Asian Henry Young, who told him about it; with Richard, who tends bar at night and is mostly here in the morning; and with Ali, a photographer. JB’s been coming here for five months, and he loves it. The light is amazing, and it’s so much better than working at Ezra’s place. There, the artists treat art as “an accessory to a lifestyle,” much like the ironic cheap beers they drink and the hand-rolled cigarettes they smoke. But JB and the artists who work here live and breathe art.
JB’s critique of the artists who live at Ezra’s reaffirms JB’s belief that his professional life and inner life are interconnected: he doesn’t want his art to be a superficial “accessory to a lifestyle.” He wants it to be his life itself: the thing that defines him. And so it follows that if JB can make a name for himself in the art world, then he (and the rest of the world) can know who he is as a person, too. JB thinks that professional success will give his life meaning and resolve all the insecurities and confusion he’s struggling with right now. 
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All the artists here work with different mediums, so nobody feels that they’re competing with anybody else. Ali is working on a series called “The History of Asians in America,” for which he creates a photograph to represent each decade of Asian American life since 1890. For each photograph, Ali creates a diorama that represents a significant moment in Asian American history.
The ironically neutral title of Ali’s series, “The History of Asians in America,” presents the history of the oppression of Asian people in America, and this reinforces one of the novel’s most important themes: that pain and suffering are a fundamental part of the human experience. 
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But it’s Richard’s work that truly captivates JB. He’s a sculptor, but he only works with ephemeral materials. He sketches out complex forms, and then he creates them with things like chocolate, butter, or ice. Then he films the sculptures as they disintegrate. Last month, JB watched as Richard filmed an eight-foot-tall sculpture made from frozen grape juice melt into nothing. The experience made JB want to cry. 
Another of the book’s main arguments is that not all problems have solutions, and that some wounds (physical or psychological) are too deep to heal. Richard’s sculptures embody this conflict visually. In making art of the act of destruction, Richard places suffering and dying on a pedestal, as though arguing that people must confront these hard aspects of human existence instead of suppressing or trying to fix/heal them.  
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JB is the only classicist in the studio—he’s a figurative painter, which has been out of fashion since the 1950s. Though he secretly feels that there’s something “girlish” and uncool about figurative painting, he’s come to accept that it’s simply who he is. There are artists with a better sense of color and better discipline than JB, certainly, but they lack ideas. And he didn’t have any ideas of his own for a long time.
JB’s insecurities about being a figurative painter seem to mirror the insecurities he has about himself in general. He wants to have a defined, stable identity, and he wants to have the approval of others—but right now, he has neither. This, again, reinforces how strongly JB links success with fulfillment. He makes no distinction between his identity and his work: one reflects the other. 
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But this changed one day, when JB’s family was away on a tacky cruise he refused to go on, and so he went to Jude and Willem’s place to force them to make him dinner. He had his sketch pad with him, as he always did, and before he knew what he was doing, he was sketching Jude as he sat at the table chopping onions. And then he sketched Willem tenderizing a piece of butterflied chicken with the bottom of a pan.
The novel has already established that JB is a rude and self-absorbed character, so it comes as no surprise that he would invite himself over to Jude and Willem’s place and then force them to cook him dinner, though it’s still amusing. But JB is also using his friends in another way, too: to inspire his art. 
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The next week, while attending a party on Centre Street, JB followed his friends from room to room, photographing them from a distance. He had more fun at this party than ever before. The next day, he connected the camera to his computer. The photos he took weren’t great—they were yellowy and unfocused—but these flaws made his friends appear compellingly “soft-edged” and golden. And JB was fascinated and touched by the candid images of his friends. He got to work, sketching the photos, and then eventually painting them in acrylics.
JB finds inspiration for his art in his friends and the relationships they have with one another. And since the novel has already shown that JB defines himself through his art, this passage is also suggesting that JB defines himself—knows himself—through his relationships with his friends. In other words, his identity does not exist in a vacuum: it is a culmination of the people he interacts with and the relationship he’s built with them over the years. 
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JB took these photos four months ago, and now, he’s nearly finished his 11th painting. The scenes include Willem waiting to audition, Jude watching a play, and Malcolm sitting stiffly beside his father on the couch. Each painting captures the fuzzy quality of the photo it was based on. Sometimes JB misses being a part of these scenes of his friends’ lives. But he also “enjoy[s] the godlike role he play[s]” in being the person who captures these moments.
There’s something a little morally prickly about the pleasure JB takes in “the godlike role he play[s]” when he paints his friends. It suggests a distinction between paying homage to them and their friendship—and using them to advance his career. JB undoubtedly cares for his friends, but this doesn’t change the fact that he’s exploiting them, in some sense, for personal gain.
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When JB was a month into the project, he knew this was what he wanted to do. And he also knew he’d have to explain to his friends what he was doing. One night, over dinner at a Vietnamese noodle shop, he nervously explained the project to his friends. When he finished, everyone looked expectantly at Jude. JB knew that everyone had to agree to the project for it to work, and he also knew that Jude would be the most difficult to convince, since he’s incredibly self-conscious; in fact, he has a troubling habit of covering his mouth whenever he smiles and laughs. Jude was predictably skeptical of the project. After dinner, JB promised Jude that he’d let Jude veto any photos he didn’t want the world to see. JB immediately regretted his offer, though, since Jude is his favorite friend to paint—he is the most beautiful, the most interesting, and the shyest.
Jude’s habit of covering his mouth when he smiles is indeed troubling; for one reason or another, he feels self-conscious about his body and/or his happiness. Right now, neither the reader nor Jude’s friends know anything about his past (this scene also underscores Jude’s characteristic secrecy), so it’s within the realm of possibility that he picked up this habit years back, perhaps in childhood. Regardless, at some point in time, something or someone taught Jude to hide himself from the world. Things get morally pricklier in this scene, too. JB has promised to get Jude’s consent before painting him—yet, in the novel’s present, he’s 11 paintings in already. Has JB gone back on his promise? It’s within the realm of possibility, given how selfish and driven by ambition JB is.
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The next Sunday, when JB was home for one of his family dinners, he searched for and found an old photo of Jude. The photo depicts Jude standing in their suite’s living room. He’s partially facing the camera, and you could see “a starburst-shaped scar” on his hand. He's wearing a striped shirt that’s too big for him. He’s very small and thin and has long hair that he hides behind. He looks tired and sad, and the photo has always made JB feel “empty.” The photo is “a love letter” and “a documentation,” and “it[’s] his.” It’s this photo that JB is painting now, and he knows it’s great. He also knows he’ll never show the painting to Jude until it’s hanging in a gallery somewhere, since he knows Jude will hate how “fragile” he looks. 
Everything about Jude in the picture describes a person who wants to disappear: his too-large clothing that hides his body, his long hair that covers his face, his face partially turned from the camera. And yet, JB has already seemed to decide that this is the painting that is going to make him famous, and that this is reason enough to go back on his promise to Jude and to publicly display this image of a person who wants to be invisible to the world. JB’s selfishness explicitly shows that he has no qualms about betraying his friends for the sake of his career. Finally, the “sunburst-shaped scar” on Jude’s hand is curious. It implies that Jude endured some pain from the injury that left this scar behind, and it also adds to Jude’s mystery. How did he get this scar?
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Quotes
The narrative switches to Willem’s perspective as he rides the subway to work. Willem is tired, and his shift hasn’t even begun; he knows he shouldn’t have agreed to go out with JB in Brooklyn last night. They saw a “hard-core” band that one of JB’s friends is in. The band was awful, but Willem had fun moshing with JB. Willem likes that he can be silly with JB; his other friends are so serious.
JB might be selfish and self-absorbed, but he knows how to have a good time, and his friends enjoy his company, so there’s something to be said for that. Silliness and friendship can be much-needed distractions from the misery (or at least, the mundanity) of everyday life.
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But this morning was brutal—he’d woken up on JB’s unmade mattress and couldn’t remember how they returned to Manhattan. Willem quickly returned to Lispenard Street and took a nap, waking up with just enough time to make it to his shift at Ortolan, an upscale restaurant. Willem has been a waiter at Ortolan for two years now. It’s rare to find a place with such flexible hours, and working at an upscale restaurant pays well. Not everyone at Ortolan is an actor—some people are waiters who used to be actors. You can tell which are which because the career waiters are usually older, and they’re usually stricter about enforcing the boss, Findlay’s, many rules. It’s a known fact that an actor-waiter doesn’t ask a career waiter to attend their performances—they only ask their fellow actor-waiters. And you don’t talk about auditions or agents with them, either. 
Now the novel turns to Willem’s quest to find success and personal fulfillment. Willem, like JB, is struggling. This passage shows that defining oneself by one’s career and one’s success isn’t unique to JB. The employees at Ortolan are sorted into two categories: actor-waiters (those who are still pursuing their dreams) and career waiters (those who have failed, abandoned their dreams, and settled).
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Findlay used to be an actor, too, and Willem wonders when Findlay had decided to give up acting. Did he just grow too old one day? (He’s in his mid-40s now.) And how does a person know when to quit—when to give up and get a real job? In today’s culture of “self-fulfillment,” it’s weak and sad to settle for less than one’s dreams. Willem wonders if he’ll give up acting one day, too.
In equating pragmatism with weakness, today’s culture of “self-fulfillment” almost suggests that being unsuccessful is a moral failing as well as a personal one. In this light, the novel suggests readers feel a little more sympathy for JB’s shameless ambition: he’s been brought up in a culture that lauds success and condemns mediocrity.
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Quotes
JB thinks that Willem’s good looks have made him expect that good things will simply come to him and that he shouldn’t have to work for them. But in New York, where everybody is good looking, Willem’s looks do him little good. Willem thinks this is rather hypocritical of JB, who is spoiled by his family’s constant praise. Then Willem thinks about what drives each of his friends. JB is driven by lust, while Jude is driven by fear. Once, on a drunken night, JB had said “Ambition is my only religion.” Willem felt the line was rehearsed and insincere—something JB dreamed of saying to an interviewer one day.
JB’s dramatic proclamation, “Ambition is my only religion,” is a spot-on observation. Thus far, he’s shown that he’s willing to betray Jude’s trust (by painting images of Jude without Jude’s consent) to advance his career. At the same time, the obviously rehearsed quality of his comment reinforces the idea that identity is something people construct, not something they fundamentally are. 
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New York has always made Willem feel inadequate, uncultured, and dumb. Last year, Willem and his former roommate Merritt were up for one of the lead roles in an off-Broadway revival of True West, but the director had selected Merritt, not Willem. Willem’s friends had expressed outrage on his behalf. But while JB has blamed Willem for his failures, Jude never has. And though his friends’ outrage comforted Willem, he knows that Merritt doesn’t deserve their criticism, either. He’s not a bad actor. JB thinks Willem is too kind to make anything of himself.
Willem is humble and supportive of others, while JB’s fierce ambition makes him see everyone else as a threat. Is JB’s position correct? Does a person’s success always have to come at the expense of others? Does ambition have to make a person selfish? At this point, hyper-competitive, selfish JB is no more successful than kind and selfless Willem, so JB’s point isn’t all that convincing.
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Willem has always been kind, and everyone knows it. Willem’s teachers were always shocked when they met his parents and saw how aloof and unkind they were. Growing up, Willem’s father, a ranch hand, taught him to be humble and know his place. So, Willem has always known who and what he is—a ranch hand’s son from western Wyoming. Moving to New York hasn’t changed that.
Place and circumstance can influence who a person is and how they behave, but there are limitations to this. Being raised by a humble ranch hand has made Willem humble and unassuming, and moving to Manhattan hasn’t changed this. Willem’s childhood has significantly—and perhaps even permanently—shaped the person he has become as an adult. 
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Willem was his parents’ fourth child, and he’s the only one who’s still living. The oldest, Britte, died of leukemia in Sweden when she was two. His father, an Icelandic man, had been working on a fish farm in Sweden when he met Willem’s mother, a Danish woman. They had a second child, Hemming, after they moved to America. Hemming was born with cerebral palsy. Three years later, Aksel, their second son, died in his sleep when he was still an infant.
That Willem’s parents lost three of their four children reinforces the novel’s stance that pain and suffering are fundamental aspects of the human experience. Readers also gain a better sense for why Willem is so different from JB. JB has been raised in a family where success and upward mobility are important. Willem grew up in an environment clouded by grief, and where humility was more important than success or ambition.
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The narrative flashes back to Willem’s memory of growing up with his brother. Hemming is eight years older than Willem. Though Hemming can’t talk or speak, he can smile, and Willem loves him. As Willem learns to crawl and walk, Hemming remains in his chair, and Willem likes to push him around the property, down the hill on which their house rests to the stables where their parents work all day. Willem is Hemming’s main caretaker and friend. After school, he waits at the side of the road for the van that returns Hemming from the assisted-living facility where he spends his days.
Willem’s loving and protective relationship with Hemming mirrors the friendship he will later have with Jude. Knowing that Willem served as his brother’s friend, caregiver, and protector helps explain why it’s so important to Willem to look after Jude.
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When Willem has to stay after school or work an evening shift at the grocery store, their mother feeds Hemming his porridge for dinner and changes his diaper and puts him to bed. But she doesn’t read to him or take him for walks the way Willem does. Willem hates watching his parents take care of Hemming, because he can tell that they feel responsible for Hemming but don’t love him.
Willem doesn’t think that Hemming’s disability makes him any less lovable or any less worthy of dignity or empathy. Willem’s mother regards Hemming as a chore—she is obligated to keep him alive, but she is not obligated to ensure that he lives a fulfilled and enriching life. Giving Willem’s mother the benefit of the doubt, though, one can also speculate that experiencing the deaths of two children has hardened her and made her wary about getting too attached to either of her children—she doesn’t seem to give able-bodied Willem much more affection than she gives Hemming, after all.  
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Hemming has to have an emergency appendectomy Willem’s second year of college. Their mother calls Willem to tell him the news, which she conveys in an emotionless tone. Hemming’s caregiver noticed him touching his stomach and moaning. At the hospital, doctors x-rayed the lump in his abdomen and found growths had spread from his large intestine. Willem’s mother says he shouldn’t come home—she’ll let him know if it turns out to be something serious. But Willem remembers when Hemming was 21 and had to have a hernia removed, how he’d cried until Willem held his hand, and Willem knows he has to be there for his brother. But flights are expensive. Malcolm lends Willem the money and refuses to let Willem pay him back (though afterward, Willem will secretly put cash from his paychecks into Malcolm’s wallet).
Before segueing into this memory, Willem noted that three of his parents’ four children have died, so the reader can make an educated guess that things won’t end well for Hemming. His suffering is exacerbated by the fact that he is nonverbal and can’t communicate what’s ailing him. The emotionless tone with which Willem’s mother delivers news of Hemming’s illness shows how her past struggles have hardened her and accustomed her to pain and suffering.
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Willem returns to Wyoming. He and his parents take turns sitting beside Hemming’s hospital bed. Willem reads to Hemming as Hemming stares at the ceiling. At home, he and his parents eat in silence. One night, Willem’s father stops Willem on Willem’s way to visit Hemming; he says there’s no point in visiting, since Hemming won’t know Willem is there. Willem swears at his father for the first time: “I know you don’t fucking care about him, […] but I do.” 
Willem is angry at his father’s callous indifference to Hemming’s feelings. Maybe Hemming won’t know Willem is there—but maybe he will. Willem gives his dying brother the same respect and dignity he’s given Hemming for the duration of Hemming’s life. This scene shows the depth of Willem’s love for his brother.
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Willem returns to the city. Three months later, in late May, his mother calls to say that Hemming is on life support. She begs Willem not to come back. He obeys but struggles to focus on his schoolwork. Every day, Willem calls the hospital and asks the nurses to put the phone to Hemming’s ear, though he probably can’t hear anything. A week later, Willem’s mother calls to say that Hemming has died. Willem is unable say anything to his mother, knowing that she’ll have nothing to say back. He feels a searing anger at his parents for remaining so composed through it all.
Realistically, Willem did all he could for Hemming, but this only makes his death more painful for Willem to endure and accept. Willem’s anger at his parents’ composure seems to stem, in part, from their acceptance of Hemming’s suffering and death. Willem seems almost to have convinced himself that if he loved his brother deeply enough, he could have saved him.
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Willem doesn’t tell his friends about Hemming’s death, and they all take the trip to Malcolm’s parents’ house on Martha’s Vineyard that they’d planned earlier that year. When Willem returns to the city, he starts his summer job as a teaching assistant for a class with people with disabilities. He thought it might be painful to work with people who remind him of Hemming, but he finds the experience restorative. 
Working with people with disabilities allows Willem to help others where he hadn’t been able to help Hemming. That Willem finds this experience restorative reflects, perhaps, his unwillingness to accept the arbitrary and unavoidable existence of pain and suffering in the world. It’s as though he’s trying to make up for failing Hemming, when in reality, there will always be suffering in the world, some of which cannot be relieved.
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The summer is good, in some ways. Willem and Jude housesit for Jude’s math professor while he’s working abroad. But it’s also during that summer when Willem decides he’ll never go home again. Since Hemming’s death, Willem and his parents have spoken to each other occasionally, and they’ve been distant as usual; when Willem tells them not to bother coming out for his graduation, they don’t fight him. Malcolm insists that you can’t stop talking to your parents. But Willem can, and he does. When Willem is in graduate school, his parents die within a year of each other. 
Again, Willem’s decision to stop talking to his parents suggests an effort to restore balance to his universe: to avenge Hemming by punishing his parents who did not, to Willem’s mind, do enough to alleviate Hemming’s suffering. Malcolm’s and Willem’s different views on family reflect their different upbringings.
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Willem goes home to settle his parents’ affairs. They left everything to him, though there isn’t much left by the time he pays off Hemming’s medical bills. After his parents die, Willem remembers that he had loved his parents. He also realized that they’d never acted as though he owed them anything—“not success, or fealty, or affection, or even loyalty.” 
Willem handles his parents’ deaths much in the same way his parents handled Hemming’s. He realizes that he and his parents had loved each other, and yet he doesn’t lose himself to grief and remorse over not having spoken to them in their last years. He accepts their deaths and allows himself to realize that he did love them, and then he moves on. His grief for Hemming has taught him that life is cruel but indifferent, and sometimes bad things just happen. 
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Willem enters adulthood feeling aimless and uncertain. But he doesn’t feel sorry for himself. Even after a week of rehearsing for a play that pays him hardly anything, returning to Lispenard Street still feels like an accomplishment. Willem’s life might not be one that his parents and brother would consider to be a life, but it’s his, and “he g[ets] to dream it for himself every day.”
Willem’s view of life is strikingly different from JB’s. Simply having and making a life for himself is enough for Willem—he doesn’t measure his fulfillment according to his success. Lispenard Street, then, becomes a symbol for this life that Willem has built for himself—for the life “he g[ets] to dream […] for himself every day,” just by being alive.
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But this optimism falters when Willem struggles to find work, and he sometimes thinks his dreams are lofty and arrogant. And in these moments, he wishes he could be back in Wyoming, waiting for the van that would bring Hemming back to him. 
Willem’s nostalgia for Wyoming even suggests that ambition has made his life worse and less fulfilling: his quest for fame and fortune have taken him away from the person who mattered most to him, who made his life good.
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The narrative switches to Malcolm’s perspective as he describes his office, which features a big open room full of desks. Malcolm’s desk is one of 40. Rausch’s glass-walled office is on one end, and Thomasson’s is on the other. During work hours, Malcolm and the others do whatever Rausch and Thomasson tell them to do; they work in silence and don’t socialize. But once their pretentious bosses leave, they turn on music, bring out take-out menus, and abandon the day’s work.  Everyone talks about what little money they make and what they would’ve become if they hadn’t gotten stuck working here.
Malcolm, like his friends, also isn’t happy with where he is in life. He works for a big, impersonal corporation where he’s little more than a cog in a machine. His colleagues’ complaints evoke the sentiments of today’s culture of success, which Willem earlier complained about; they feel that they could’ve—and should’ve—strived for much more. Still, that they’re able to commiserate about their common struggle lightens the load a bit. 
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Tonight, Malcolm leaves work by himself. Even if he were with people, he couldn’t take the train with them, since most of his coworkers live downtown or in Brooklyn and he lives uptown. But this is good, since nobody can see him getting into a cab. He’s not the only person at the office with rich parents, but he’s the only person who lives with his rich parents. When the cab driver is Black, Malcolm directs them to Seventy-first and Lexington. But when they aren’t Black, he’s more specific—closer to Park than Lexington. JB thinks this is ridiculous—will the driver really think Malcolm is “more gangster” because he lives closer to Lexington than to Park?
Malcolm, like JB, struggles with his Black identity. He feels uncomfortable telling a Black driver where he lives because it betrays his family’s immense wealth—he seems to feel some shame and guilt over the way his wealth protects him against the racism he might otherwise experience. He feels embarrassed that his struggle is not on par with the Black driver’s.
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This squabble is one of many fights about race Malcolm had with JB over the years. A different one occurred in college, during his and JB’s first meeting with their school’s Black Students’ Union. Malcolm claimed that he never has an issue finding a cab in New York, and that those who claimed they did were exaggerating. He knew it was a mistake the minute he said it. Another student angrily said that Malcolm, as a biracial man, was hardly Black and couldn’t understand what “real” Black people go through. Malcolm has always had feelings of self-hatred when it comes to race, and his sophomore year, he’d even begun to identify as “post-black,” though nobody found the idea particularly compelling, least of all JB.
Malcolm’s ideas about race—and the way he draws from these ideas to form his racial identity—are a product of his personal experiences. Malcolm and JB are at odds about racial identity, but Malcolm’s self-hatred stems from an inner conflict that’s similar to JB’s feeling alienated from the Haitian immigrants he sees on the subway. Malcolm, like JB, has had privileges (like his wealth and his lighter skin) that set him apart from other people in the Black community. His self-hatred and rejection of Blackness only reinforces the racial prejudice he claims doesn’t exist though. Wanting to distance himself from his Black identity has come from living in a world that makes this identity undesirable.
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JB found a way to be “Blacker” than Malcolm later that year, too, when he took on a performance art project in which he “boycotted” (stopped talking to) white people. He talked to Malcolm only half as much; to Willem, not at all; and, because Jude’s ethnicity was unknown, he continued speaking to him—but only in riddles. Malcolm could tell that Jude and Willem were amused by the project, and he tried to tell himself that he should be glad to have a break from JB. 
JB’s competitive nature comes out in his personal life, too. His boycott, while it draws attention to a legitimate social issue, seems more geared toward showing up Malcolm than anything else. Once more, JB chooses image and recognition over friendship.
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Back then, Malcolm thought that his racial discomfort was just a phase—he’d never felt proud of being Black, or particularly connected to his Blackness. Blackness was a big part of his family’s personal narrative: Malcolm’s father had been one of the first Black CFOs of a major bank. Still, other parts of their identity were more distinct than Blackness—Malcolm’s mother’s importance in the New York literary scene, for instance, or Malcolm’s father’s wealth. So, Malcolm had grown up with wealth shielding him from everything it could—including racism.
Malcolm’s contemplations further explore all the external elements that contribute to a person’s notion of identity. Here, Malcolm shows how his father’s Blackness and notable achievements, the family’s wealth, and his mother’s status in the literary scene come together to form the Irvine family’s legacy.
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To this day, Malcolm can’t wrap his head around the abject poverty in which Jude grew up—how the backpack Jude brought to college contained all of his earthly possessions. After college, race became less important to Malcolm, and he thought that people who used race to define themselves were immature and childish. Malcolm is also lagging behind in the other areas people supposedly find their identities: sexuality, professional success, and money.
Knowing that Jude grew up in poverty helps the reader to understand why Lispenard Street feels like such an accomplishment for him. He’s so accustomed to having nothing, and now he finally has a place he can call his own. Malcolm’s continued contemplation about all the aspects in which he’s behind in life reaffirms all the elements that factor into a person’s identity.
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Malcolm can ignore money for now—his family is very wealthy. But sex is a problem. Malcolm knows he should have figured out his sexuality in college, and since then, he’s experimented a bit. To Malcolm, the thought of being gay “[i]s attractive mostly for its accompanying accessories, its collection of political opinions and causes and its embrace of aesthetics.”
That Malcolm feels that he’s missed some imaginary deadline to figure out his sexual orientation speaks to the immense pressure society places on people to have a defined sense of self. On the other hand, Malcolm’s rather cynical attitude toward identity—thinking of one’s sexual orientation as an assembly of “accompany accessories, [a] collection of political opinions and causes,” reaffirms the book’s stance that identity isn’t a fundamental thing, but something that a person constructs themselves. Per the book, it’s something they can change as readily as they switch out their accessories or modify their political stances.
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In the past, Malcolm has thought he’s loved Willem and Jude. Once, when he was assembling a bookcase at Willem and Jude’s place, Willem had leaned over Malcolm to grab the measuring tape, and the closeness of Willem’s body stirred something inside of Malcolm—and the shock of this made him run off without explanation.
It's unclear why Malcolm runs when he feels aroused by Willem’s touch. He’s so confused about and unfulfilled by so many aspects of his life, and his friends seem to be his only source of stability and satisfaction, that it’s possible he doesn’t want to mess that up too. 
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And then there’s Malcolm’s unfulfilling professional life.  He’d had the option to start a firm with two of his friends from architecture school, Jason and Sonal, but he’d turned them down to work at Ratstar. Jason was furious when he found out, and Malcolm heard himself make excuses like “it’s a great name to have on my résumé,” but he knew that he’d picked Ratstar because he wanted to impress his parents.  
Malcolm prioritizes success (at least, in his parents’ eyes) over creativity, and his personal happiness suffers for it. Malcolm’s decision also shows just how important it is for him to have his family’s support and approval—how deeply his father’s indifference toward him affects him to this day. He’s willing to compromise his happiness and creative ambition to satisfy them.
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Now, Jason and Sonal have had projects featured in New York and The New York Times. Meanwhile, Malcolm is still doing the kind of work he’d been doing his first year of school. The reason Malcolm went to architecture school in the first place was because he liked buildings. He thinks buildings can say all the things he couldn’t say on his own. And this is what he’s most ashamed of today: not his financial situation, nor his lacking sex life. But that he “ha[s] lost the ability to imagine anything.”
That Malcom is most ashamed to have “lost the ability to imagine anything” reinforces the book’s main idea that a person’s ability to express themselves (and their ambitions) form their identity. Malcolm hates that he can no longer imagine structures because he thinks it mirrors his uninspired, vacant inner life. Lacking outward success and inner inspiration, he feels like a shell of a person with nothing to show for his life.
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